Archive for May, 2013

write a lot about Matterdale; but what about its school? I discussed the Rev. Dr. Robert Grisdale in an earlier article. He was Matterdale School’s founder and benefactor. Here I’d simply like to tell a little more of the founding of the school. In particular I’ll reproduce the foundation Indenture or Trust Deed and tell something of the school’s early history. I know that many of my own ancestors attended the school; which makes it all the more pertinent for me.

Matterdale Old School

Matterdale Old School

By the early eighteenth century the Rev. Robert Grisdale had become a successful and reasonably wealthy clergyman. Even though he now lived in London, he obviously wanted to help the children of his native valley. The first step was to secure some land on which a school could be built. In 1716 he managed to persuade the Hon Charles Howard (the Baron of Greystoke) to denote 1.5 acres for this purpose. The land lies up a small rise just a few hundred yards west of Matterdale Church, a church where at the time one of Robert’s relatives, Thomas Grisdale, was still the curate. Then the school had to be built. How was this financed? Well it seems that Robert Grisdale paid for it himself.

In 1901 the Rev. Whiteside wrote[i]:

The present school was probably built, with the dwelling-house under the same roof, just prior to 1722. That is the date of the indenture whereby the Rev. Robert Grisedale, D.D., of St. Martin’s-in-the-Fields, who sprang from Dowthwaite in Matterdale, entrusts the management of the school and school estate, to thirteen trustees and their successors.

As Whiteside said, in 1722, when the school was complete, all was set to provide for its future maintenance and the appointment of schoolmasters or mistresses. I reproduce the full text of the Indenture or Trust Deed of 1722 at the end. It’s rather long. I include it here because it is not otherwise easily accessible and because one or two of you might care to read it?

The initials of the first schoolmasters or mistresses are inscribed on the school’s mantelpiece: W. W, I. B, T, D, T. B, L H, J.H, D. B and T. W. The first named schoolmaster was John Hodgson in 1799. There is an interesting story about Hodgson, who was ‘the famous historian of Northumberland, and one of Westmorland’s worthiest sons… He was a native of Swindale in Shap’.  In a letter written by him to Sir W. C. Trevelyan, in 1843, Hodgson wrote:

When I was at school at Bampton, forty-three years since, Professor Carlyle, then chancellor of the diocese of Carlisle, was anxious that I should go with him, as his secretary in the expedition he made with Lord Elgin, as ambassador to the Ottoman Court. I ardently wished to have been able to go; but instead of sailing through the Hellespontus, and seeing Hoemus and Rhodope on the right of the Propontis, and Caucasus and Taurus on the left, I was content to become in that year (1799) the schoolmaster of Matterdale, in Cumberland. It was, however, very curious that four years afterwards the Professor was appointed chaplain of Bishop Barrington, and I had to be examined by him at Newcastle for deacon’s orders.

In the Antiquary a notice of Hodgson says, ‘The salary was small, but the place was interesting in a high degree to the young schoolmaster, as it gave him an opportunity of studying the geology of the district.’

Photos May 2013 266

Matterdale New School

As you will see if you read the Indenture of 1722 reproduced below, keeping the control of the school somewhat in the Grisdale family was a major concern of Robert Grisdale. It was obviously quite effective, because a hundred years later the Grisdales were still predominant among the school’s trustees, including descendants of Robert’s brother Edward.

What was Matterdale School like? Today the building is empty and rather forlorn. It was closed in 1907 because it was too small, a new school was built to replace it. But for two centuries it was full of bustle and life. The Rev. Whiteside tells us:

The building, which is not now very attractive, has suffered from restoration, like many a church. Up to the passing of the Education Act in 1871, I am told, it was a fine and symmetrical edifice, with a spacious staircase of thick oak in the centre; but to meet the requirements of the Department the school was enlarged, both in length and height, at the expense of the entrance hall and staircase and upper rooms.

The Indenture for the school’s foundation in 1722:

This Indenture made the 6th Day of August in the year of the Reign of the Sovereign Lord, George, by the Grace of God of Great Britain, France and Ireland, King, Defender of the Faith etc A.D. 1722. Between the Rev Robert Grisdale of the parish of St Martin’s in the Fields within the Liberty of Westminster, Clerk, of the one part, and Edward Grisdale of Dowthwaite, Brother of the said Robert Grisdale, William Wilson of Dowthwaite aforesaid, Nephew in Law of the said Robert Grisdale, Joseph Grisdale of Dowthwaite aforesaid, John Greenhow of Crookwath, Thomas Atkinson now of Matterdale End, John  Mounsey of Brownrigg, Joseph Grisdale of Townhead in Dockray, Thomas Grisdale of Bonsons, John Wilson of the Pinfold aforesaid, John Wilson of the Mills, Richard Wilkinson of the Hollas, Edward Dawson and John Sutton of Matterdale End aforesaid, Tenants or Inhabitants of the Manor or Lordship of Matterdale within the Barony of Greystoke & County of Cumberland, nominated and appointed by the said Robert Grisdale Trustees of the Free School hereinafter mentioned of the first part.

Whereas the Honourable Henry Charles Howard Esq. the 4th day of October in the Third year of this present Majesty’s Reign A.D. 1716 then Lord of the said Manor by John Mounsey & Henry Capps, Gentlemen, his stewards, by & with the free consent & approbation of the Trustees  and others, Tenants or Inhabitants of Matterdale aforesaid testified by subscribing their names thereto, did for the considerations therein mentioned for Himself his Heirs & Successors Lords of the Manor in open court grant & convey unto the said Robert Grisdale a piece or parcel of pasture ground, lying & being in & upon Matterdale Common containing by Estimation six roods be the same more or less, situated & being on the West side of Matterdale Church commonly called Butts Hills near Thwaites Gate in order to have a school house erected there, by the appointment and Direction of the said R. Grisdale & at his own proper costs & charges to finish the same, for & towards the education of the children there to be taught and instructed by a schoolmaster or schoolmistress or both of them at the discretion of the said R. Grisdale, who as patron & Founder thereof, did thereby agree to Endow the same with the yearly endowment of Ten pounds for the only use & benefit of the said school for ever, as by the said in part recited grant, now remaining as of Record in the Court of the said Barony of Greystoke relation being thereunto had many more at large appear (?)

And whereas the said schoolhouse is since completely finished & the same made every way convenient for the good ends & purposes aforesaid, and a study fitted up and prepared with Books for those that are desirous to inform themselves in polite learning according to the intentions of the Donor.

And Whereas the said R. Grisdale hath presented a Mistress to the said school & hath for some years last allowed her the salary or sum of £10 a year by quarterly payments, and hath also since endeavoured (though without effect as yet) to find out a purchase of a Freehold Estate or some other good & sufficient security so that the salary or sum of £10 a year may forever hereafter be settled on the said school payable as aforesaid.

Now this Indenture also witnesseth that until such time a Freehold Estate or some other good & sufficient security can be had & obtained for securing the sum of £200 so that the sum of £10 a year may forever hereafter accrue & become payable to the Master or Mistress of the said school which shall happen to be the teacher thereof, the said Robert Grisdale doth hereby for himself covenant promise grant & agree to & with the said Edward Grisdale, William Wilson etc the Trustees aforesaid, & their successors Trustees of the said school that he, the said R. Grisdale, shall & will during his natural life yearly & every year until such purchase or other security shall be had & obtained as aforesaid pay or cause to be paid unto the said Edward Grisdale, William Wilson etc their Successors/Trustees of the said school or to some of these for the purpose aforesaid the yearly Salary or Sum of £10 at the most usual Feasts or Days of payment in the year (this is to say) the Feast of St Michael the Archangel, the Birth of our Lord Christ, the Annunciation of the Blessed Virgin Mary and St John the Baptist by even and equal portions, the first of the said payments to begin & be made on such of the Feast Days which shall first happen next ensuing the date hereof.

And this Indenture further witnesseth that in case no such purchase or other security as aforesaid shall be had & obtained during the natural life of the said R. Grisdale then the said R. Grisdale doth hereby for himself his Heirs Executors and Administrators and for every of them covenant promise grant & agree to and with the said E. Grisdale, William Wilson & the Trustees aforesaid & their successors Trustees of the said school, that the Heirs Executors or Administrators of the said R. Grisdale shall & will within one year next after the Decease of the said R Grisdale advance & pay or cause to be advanced & paid unto the said E. Grisdale, William Wilson etc the Trustees aforesaid or their successors Trustees of the said school or some of them the sum of £10 of Lawful money of Great Britain, that is to say the sum of £200 to be laid out in the purchase of Lands or put out upon some good security at Interest in order to be a standing salary for the benefit of the school, & the sum of £10 residue of the said £200 to be and remain for a yearly salary to the then Master or Mistress of the said school, & then (?) the said yearly payment of £10 per annum from thenceforth for ever to cease, anything herein contained to the contrary hereof in any wise notwithstanding.

Provided always & it is the true intent & meaning of the parties to these presents that in the case the said £200 shall fall short & not produce the annual Interest of £10 or the said schoolhouse shall want some necessary reparations that then in both or in either of the said cases the said R. Grisdale doth order & appoint and it is hereby agreed by the said E. G., W.W. etc the Trustees aforesaid for themselves & their successors Trustees of the said school, that it shall & may be lawful to & for the said E.G., W.W. etc the Trustees aforesaid & their successors Trustees of the said school not only from time to time to raise the Quarterage of the scholars belonging to Matterdale aforesaid, that shall then frequent the school any sum of money the said £200 shall fall short of producing the yearly sum of £10, but also such sum & sums of money as shall be needful or necessary for keeping the said schoolhouse in all convenient & necessary reparations,

And it is also hereby further declared & appointed by the said R. Grisdale & the said E.G, W.W. etc the Trustees aforesaid do for themselves & their successors, Trustees of the said school, covenant & agree to & with the said R. Grisdale his Heirs Executors Administrators & assigns by these presents that in case there shall arise any Difference or Dispute about the management of the said school, that then & in such case the said Trustees & their Successors, Trustees of the said school (upon complaint of any three or more of the said Trustees or their Successors Trustees of the said school by petition or otherwise made to the Chancellor of Carlisle for the time being & praying him to hear & determine their said cause of complaint) shall & will finally submit to & abide the direction & determination of the said Chancellor of the diocese of Carlisle for the time being.

And it is further declared and appointed by the said R. Grisdale & the Trustees aforesaid do for themselves & their successors, Trustees of the said school covenant & agree to & with the said R. Grisdale, his Heirs  Executors and Administrators that they the said Trustees and their successors Trustees of the said school shall as often as occasion shall be & require by death of any of the Trustees, or their removal out of the Dale not having then any Estate therein within the space of Three months next after such Death or Removal meet & make choice of as many as will make up the number Thirteen hereby appointed, whereof the person inheriting the Estate of the said Mr Grisdale’s Father always to be one, & the person inheriting his Brother Edward’s Estate in Dowthwaite aforesaid be another. And also as often as occasion shall be, & require by Death Removal or otherwise to meet & make choice of a Master or Mistress by a plurality of voices, but if it can be agreed upon a Mistress rather for the advantage and improvement of the girls inhabiting in Matterdale aforesaid.

And the said Trustees of the school covenant, promise grant & agree to & with the said R. Grisdale that it shall & may be lawful to & for the said R. Grisdale during his natural life not only to make choice of such Master or Mistress he shall think proper & convenient to teach the said school but also from time to time as occasion shall be & required by Death or otherwise as aforesaid to elect & choose new Trustees in the place & stead of any of the Trustees herein before nominated & appointed.

In witness whereof the said parties to these presents have interchangeably set their hands & seals the day and year above written.


[i] Rev. J. Whiteside, M.A., Incumbent of Helsington, Matterdale Church and School, Transactions of the Cumberland and Westmorland Antiquarian And Archaeological Society, Vol 1, 1901, Ed. W. G. Collingwood, M.A

The farm at Dowthwaite Head is the ‘cradle’ of the Matterdale Grisdales. When did the first person who would bear the Grisdale name arrive there? I’m afraid no definitive answer is possible. The family weren’t nobility and thus the early records of their lives are scant. So some of what follows is conjecture, some isn’t.

Grisedale Valley, Cumberland

Grisedale Valley, Cumberland

In an article titled Were the Grisdales Vikings? I discussed the Scandinavian/Norse-Irish name Grisdale. It just means Valley of the Pigs. There are several places called Grisdale or Grisedale in Cumberland. As I mentioned, the ancestors of people called Grisdale had at some point obviously moved from one of these Grisdales to elsewhere. At first they would have been called, just for example, John or Robert of (or ‘de’) Grisdale, to differentiate them other Johns or Roberts – like John (the) Forrester or Robert (the) Smith.

It’s my belief that the Grisdales of Matterdale most likely came from next door Grisedale Valley. Grisedale Beck runs down through the valley from Grisedale Pike, under Grisedale Bridge, to finally empty into Lake Ullswater near Patterdale. It’s a rather deserted place today but hundreds of years ago the records show it was a thriving small community. Most likely one or more person/s moved the few miles from Grisedale to Matterdale and it was from him or them that the family took its name. (See new view here.)

One shouldn’t be too concerned by more modern variant spellings: Grisdale, Grisedale or even Grizedale. It’s all the same name. In all the earliest records there were in fact no Es and certainly no Zs. When early Grisdales signed their names, or they are mentioned elsewhere, we find Grisdale, Grysdale, Grysdall, Grysdal, Grysdell. Grysdel and even Grysdaille. The variant E was usually added later by priests at the time of baptisms, marriages or deaths. Gris after all is the Old Norse word for a pig.

When did the move from ‘Grisedale’ to Matterdale happen? And where exactly did the earliest members of the family settle?

Dowthwaitehead Farm

Dowthwaitehead Farm

The earliest historically attested Grisdale in Matterdale was farmer John Grisdale. In 1524, in a survey of the barony of Greystoke he is listed as a ‘yeoman’ and as a ‘free tenant’. His farm was given as being at Dowthwaite Head. John is not only the only Grisdale mentioned but he was also the only ‘free tenant’ of any name living at Dowthwaite Head. He was clearly an adult man and might have been born sometime, say, between 1475 and 1500. I guess he was living with a wife, and possibly already had children, and raising sheep there. Dowthwaite Head was without any doubt the ‘cradle’ of the Matterdale Grisdale clan. Some of the family remained there for at least three hundred years – while others moved to other areas in Matterdale and from there further afield.

Vikings come to Cumbria

Vikings come to Cumbria

Before I go further, maybe we should pause a little and consider a couple of linguistic matters. First, regarding the thousands of Norse place names in Cumbria; names that gave many families their name. As elsewhere, Matterdale is full of them: Dowthwaite, Crookwath, Thornythwaite, Lowthwaite and even Matterdale itself, to name but a few. The Norse-Irish Vikings first settled in Cumbria in the tenth century. The whole area had been peopled by Cumbric speaking Britons for centuries. Around the fringes of the mountains there were also English villages, founded by Northumbrian immigrants/conquerors. The Norse-Irish carved out space for themselves and gave them Norse names. Matterdale itself contains the Norse dalr, meaning valley. While ‘Matter’ could derive from a Norse person’s name, although there are more poetic explanations. Grisdale also. Thwaite is Old Norse for a clearing made in the forest, and so Dowthwaite was a clearing either made by a person (dubh?) or near a place like the River Dove in Yorkshire – from whence the present-day Douthtwaite we find there. One could go on.

The question is often: When were these places first established? When were the thwaites cut out of the forest or from the thorns? One should beware implying that all these names go back to the tenth or even the eleventh century. These Norse settlers continued to speak a form of their Scandinavian language well into the twelfth century. And even as the language slowly morphed in Cumbrian English they still kept many Norse words. For example, a thwaite remained the word for a clearing for centuries and is still used as such today.

With this let’s return to Dowthwaite Head, the cradle of the Matterdale Grisdales. Dowthwaite valley runs southwest from the tiny Matterdale village of Dockray, up to its ‘Head’ under the bleak hill of Great Dodd. The question of who (or what) was the original Dow or Dubh can’t be answered. The answer is lost forever in the mists of time. But when was the forest cleared? When was the thwaite cut? It could have been at any time between the tenth and the fifteenth century, by which time the name was firmly established.

Dowthwaite from Dowthwaite Head

Dowthwaite from Dowthwaite Head

I understand that the present farmer living at Dowthwaitehead Farm believes the place was named after a ‘mine manager’ who once lived there. I would certainly like to discuss this with him, but it must be openly said that there is absolutely no written evidence for this view. None. There was a little mining in and around Dowthwaite, but there are no written records of it. If this putative ‘manager’, Mr Dowthwaite, existed at all, which I doubt for now, he would have had to have been there prior to about 1500. He would also have probably had to have lived there for a fair old time for the valley, the farm, and for the surrounding Dowthwaite Crag and Dowthwaite Moss, in fact for the whole area, to have been named after him. It’s interesting to note that during the whole of the sixteenth and seventeenth centuries, and beyond, there is not a single person called Dowthwaite anywhere in Matterdale, which is interesting given the proliferation of the family name Dowthwaite/Douthwaite in Cumberland and Westmorland.

Places can of course be named after people and not just the other way round. We see it all the time: From old Bir-ming-ham (the settlement of ‘Bir’s’ people), to the more modern Thompson’s Farm. But if a pre-1500 Mr Dowthwaite gave the valley his name (whether he was a mine manager or not), this just begs the question of where the Dowthwaite was he came from. There is only one other Douthwaite (with a U) that I know of: Douthwaite Dale near Whitby in Yorkshire. I don’t find the idea of a very early Mr Douthwaite/Dowthwaite trekking from near the coast of northeast England, across the barren Pennines, all the way to Matterdale, very convincing at all. I prefer to believe that Dowthwaite was so called because it was a forest clearing, a thwaite, cut from the wood or thorns of Matterdale. Whenever that occurred and whoever did the cutting.

Dacre Coat of Arms

Dacre Coat of Arms

There is another fact that we can throw into the pot. It may or may not be relevant. In 1418, an Inquisition Post-Mortem was taken of the barony of Greystoke on the death of Baron Ranulph de Dacre. His lands were surveyed and the rents payable by each one listed. Nearby Watermillock is listed as providing £4, 6s 9d per annum from its ‘tenants’. But Matterdale has no tenants mentioned and is termed a ‘forest’ yielding £10 per annum. A forest here does not mean it was wooded, though some of it still may have been. Rather it means it was a private hunting ground belonging to the barony, which yielded £10 in forest dues. Such hunting ‘forests’ were tightly regulated. Any encroachments, whether by poachers or by farmers, were severely punished in the Forest Court. So Matterdale was in all likelihood either not settled at all in the early fifteenth century, or not settled very much. It certainly didn’t have ‘customary’ free tenants paying rents. My guess is that the thwaite of Dowthwaite had been cut from the forest at an earlier date but that there probably was no one living there by 1418, but this cannot be proved.

As one or two of the ‘natives’ in New York used to say when I was a student there thirty years ago: ‘Enough already!’

Does this all mean that yeoman farmer John Grisdale was the first Grisdale to settle at Dowthwaite Head? And was he the first sheep farmer there? We don’t know and we probably never will. He may have been. What is known is that for the next two or three hundred years the Grisdale family were often the only family living at Dowthwaite Head, although marriages did later bring in other names, such as the Atkinsons. To me this all smacks of a ‘founder event’ as they say in human population genetics.

Let me finish by considering numbers for a minute. As I have mentioned, John Grisdale was the only ‘yeoman’ free tenant living at Dowthwaite Head in 1524. He was also the earliest person bearing the Grisdale name I can find anywhere in Matterdale. He was probably married with children, and it’s not out of the question that there might have been one or two of his other relatives living with him – though if you look at the size of the place I wouldn’t imagine too many. If John was the first Matterdale Grisdale (for which there is no proof at all), then does this gel with the way the family multiplied in the decades to come?

Matterdale Church

Matterdale Church

Matterdale Church records didn’t start until 1634, even though the church itself had been founded in 1580. There is a yawning gap in our knowledge between these two dates. Prior to the foundation of the church, the people of the valley had had to trudge in all weathers to Greystoke Church for baptisms, marriages and burials. They wrote at the time to the Bishop of Carlisle saying that the snow often prevented them getting to Greystoke – so they asked for a church to be authorized in Matterdale itself. I’ll tell the interesting story of Matterdale Church another time. Here we’re concerned with the sixteenth-century Grisdales. Despite the fact that the earliest ‘clerks’ of Matterdale Church failed to keep records of baptisms, marriages and deaths taking place there until the 1630s, there are in fact still a number of other sources and records from the sixteenth century.

The first of these is Greystoke Church’s Parish register. Between 1560 and 1597, we find sixteen Matterdale Grisdales mentioned, mostly their burials. All of them from Dowthwaite Head or simply from Matterdale. To this record we can add three others. First there are some sixteenth-century Grisdale wills. I have nine between 1565 and 1600. They are difficult to read but most of them say that they are the wills of people living at Dowthwaite Head. Next there are a couple of mentions in 1569 and 1571 of two Grisdales working as peat carriers: John Grysdel and Edward Gristal . They were bringing peat from the peat bogs at Flasco, near Penrith, to the German-run copper smelters at Keswick. Finally, in 1581, the Cumberland militia was called out yet again in the face of the never-ending threat from Scottish raids. At the Penrith Muster nine Matterdale ‘bowmen’ of military age turned out: John, William, Christopher, Robert, Edward, Richard and three named Thomas.

I won’t attempt here to describe or differentiate all these families nor relate them to their seventeenth-century descendants. What I’d like to highlight is this: By the latter part of the sixteenth century there were at the most a single handful of separate, though related, Grisdale families living at Dowthwaite Head and, by now, elsewhere in Matterdale. The situation wasn’t much different immediately after the records of Matterdale Church began. This was all about two or three generations after John Grisdale was found in 1524 at Dowthwaite Head. This would have been plenty of time to see such a growth in numbers.

So maybe John Grisdale, who was probably born in the last quarter of the fifteenth century, was the first to bear the name in Matterdale? Or maybe he wasn’t! It’s just a thought.

The Grisdale family came from the hills of Matterdale in Cumberland. This means that in the seventeenth and eighteenth centuries most of them were tenant farmers or were involved in rural trades, such as blacksmithing, either in Matterdale itself or in the neighbouring parishes of Watermillock, Threlkeld, Barton, Martindale and Patterdale. Of course some joined the clergy and others either emigrated or went into the army. Yet there were a surprising number who at one point or another made the journey to the nearby Cumbrian ports of Whitehaven, Workington and Maryport to follow a life at sea. Some of them, or their descendents, subsequently moved on to from there to Liverpool and London.

Whitehaven harbour in the nineteenth century

Whitehaven harbour in the nineteenth century

For example, when the American War of Independence started the port of Whitehaven set up a defence fund in early 1778. Local citizens gave quite generously. The contributors included two Grisdales: a certain John Grisdale of Queen Street, who gave £1. 1s , and another, listed mysteriously as ‘Grisdale of Quay’, who gave  2s. The Scottish-born and Whitehaven-trained American privateer John Paul Jones did in fact make a raid on the port on 23 April 1778, which wasn’t of much import really but has become part of American historical naval folklore. Then there was a poignant notice in a Whitehaven newspaper on 27 December 1777 which read,

Whitehaven, this morning: Workington mariner John Grisdale was found drowned in the harbour; “ he has left a wife, and several children.”

Also in Workington a mariner called Edward Grisdale married Mary Robinson in 1791. He was still there in 1811, as a Captain, living in Town-end. He was the owner of a ship named Mary – probably after his wife. It’s likely that his son, also called Edward and a mariner himself, went to Australia in 1834 and married a convict in Parramatta with whom he had shared the voyage to Sydney on the convict ship Numa. And finally in 1809 we find a Captain William Grisdale in London. He was the master of a Muscovy Company ship which was set to sail for Antigua. Now all of these sea-faring Grisdales found their roots in Matterdale. But their stories are for another time.

My little tale here concerns a Whitehaven mariner called Matthew Grisdale, who disappeared for some years in Victoria in Australia, only to return to Cumberland – where he died shortly thereafter.

Roper Street, Whitehaven

Roper Street, Whitehaven

The story starts with his grandfather, also called Matthew Grisdale, who was born in Martindale, Westmorland in 1852 and who, when young, had moved to Whitehaven and became a successful and ultimately wealthy ‘corn factor’. When he died in 1838 he divided his considerable fortune, somewhat unevenly it seems, between his surviving children. His first child was called John Grisdale (1785 -1852). In his will his father Matthew left him, from his estate of over £10,000, his ‘ house and shop warehouse and premises’ in Whitehaven plus £600 cash and £400 stock. John became a ‘Grocer’. This probably meant he ran some sort of wholesale grocery – think at least the equivalent of Robert Onedin in the TV series The Onedin Line. He carried on his business in a shop at 35 Roper Street, Whitehaven. On 9 October 1815 John married Hannah Watson in Whitehaven. The Watson family was itself a sea-going family. John and Hannah Grisdale had five children; Matthew was the second to be born. He was baptized in Whitehaven’s Holy Trinity Church on 5 April 1820. For reasons we don’t know, but probably influenced by the many family connections to the sea in Whitehaven, Matthew first went to sea as an apprentice in 1935 aged just 15. This means he was on track to become a Mate and maybe even a Captain. Matthew’s seaman’s records tell us that he got his 2nd mate’s ticket in April 1845 when he was 25 – he had a ‘scar on his forehead’. What ships he served on in his early years is unknown,  but given his subsequent career it is likely that at least some of the time he was aboard ships built and owned by the Whitehaven and Liverpool shipping line and ship builders of Thomas and John Brocklebank.

The Brocklebank Line Flag

The Brocklebank Line Flag

In the relatively short period that the government insisted upon each merchant seaman’s every voyage being recorded (the seamen hated the system because it just helped the government to know who it could impress into the Royal Navy) we find that Matthew made several voyages to and from Liverpool between 1845 and 1848 – always listed as being born in Whitehaven.

The last maritime record we have of him was in 1854. After arriving back in Liverpool, he was signed on as a Mate aboard the 338 ton Brocklebank-owned barque Patriot King – which had been built by the Brocklebank shipyard in Bransty, Whitehaven in 1832. And then Matthew disappears from our records. But not quite! In late 1857 in the Melbourne Argus the same notice appeared twice:

If Matthew Grisdale of Whitehaven in the County of Cumberland, England, who sailed from England to Melbourne in July, 1854, will communicate with Mr Clayton, solicitor, Melbourne, or with Messrs Brookbank and Helder, solicitors, Whitehaven, he will hear something to his advantage. Whitehaven 11 March 1857.

Clipper Marco Polo

Clipper Marco Polo

So it seems that Matthew had either jumped ship in Melbourne to join the Victoria gold rush, which thousands of other mariners did at the time, often leaving dozens of ships without any crew. Or (less likely) he had only signed on for the outward voyage, to work his passage to Australia and departed legally. The natural conjecture would be that he had sailed to Australia on the Patriot King, to which he had been signed in 1854. But had he? The Patriot King made many voyages but as far as I can see they were all to India, China, Batavia (Java) and even to South America for the Guano trade. I don’t think the Patriot King ever went to Australia? So maybe Matthew went on another ship. We are told by the Melbourne newspaper notices that he had left ‘England’ for Melbourne in July 1854. Looking at the shipping records it is possible he made his voyage on one of James’ Baines’ Black Ball Line ships regularly plying Liverpool to Melbourne ‘gold rush’ runs. Maybe on the famous Marco Polo commanded by Captain Wild:

The Marco Polo sailed from the Mersey on the 22nd July and reached the equator after 35 days, which included 10 days becalmed in the Bay of Biscay. The only good weather she encountered was on the run from the Cape of Good Hope to Cape Otway, taking 26 days.

There were two or three deaths on the passage, one was a cabin passenger, William Gore Tipper. On the 1st October he was thrown overboard when the ship lurched. It was dark at the time and the ship was travelling at 11 knots, there was no chance of rescue.

Or possibly on the equally famous Star of the East which left Liverpool on the 4 July 1854 and arrived in Melbourne on 23 September 1854.

The newspaper notices in Melbourne in late 1857 were dated 11 March 1857 in Whitehaven and the Whitehaven contact was the firm of solicitors Brookbank and Helder, who dealt with all of the Grisdale family’s legal matters; as well as those of most of the major sea-faring families in the town. We have no idea whether Matthew saw these newspaper notices or not. He was most likely somewhere in the Victoria gold diggings at the time, trying to make his fortune. But it’s a pretty good conjecture that the ‘something to his advantage’ was that he had been left something significant in the will of his unmarried brother William, who had died in Whitehaven in January/February 1857. The dates fit.

The Orwell

The Orwell

Whatever the case, sooner or later Matthew either saw the notices or he decided that he wasn’t going to be one of the lucky few who would strike it rich at the diggings. In 1860 he paid ‘aged 40’ for his own passage home to England on the ship Orwell, which departed from Melbourne for London in July.  The ship made it safely back with Matthew aboard. No doubt when he made it home to Whitehaven he got his inheritance from his brother. Was he able to continue with his maritime career? Did he want to or have to? We don’t know. All we know is that less than four years after his arrival back in England Matthew Grisdale died aged just 43 in Cumberland. The index of his will says the following:

29 February 1864 – Letters of Administration of the Personal Estate and effects of Matthew Grisdale late of Whitehaven… Mariner in the Merchant Service a Bachelor deceased 13 February 1864 at North Mosses in the Parish of Arlecdon… (Effects under £800)

Alecdon is just a couple of miles inland from Whitehaven and many sea-farers retired there. There are also a number of family connections with the village – Matthew’s mother Hannah was even born there.

Maybe Matthew had became ill in Australia? Maybe he died so young for other reasons. Who can say? It’s just one short life, but a full and interesting one I think.

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See also: https://grisdalefamily.wordpress.com/2013/06/24/the-liverpudlian-chairman-of-west-ham-football-club/

Some of the Grisdales I write about have left no known descendants. Others have hundreds, even thousands. One of this latter group is Wilfred Grisdale (b. 1782 in Matterdale). He was an early pioneer settler in Canada. His numerous family were to spread throughout Ontario, into neighbouring Michigan and beyond. I wrote about Wilfred’s family’s arrival in Canada in 1816/7 in an earlier article, as I did about some of his descendants who moved to Thorold/Welland County in Ontario. Here I will tell of those who moved to Michigan. It might take several articles to do the subject justice. Here I’ll stick to the bare facts.

Jenny Hill, Matterdale. Where Wilfred Grisdale the Canadian settler was born and raised

Jenny Hill, Matterdale. Where Wilfred Grisdale the Canadian settler was born and raised

We can begin with Wilfred’s third child, who was also called Wilfred. He was born in Carlisle in Cumberland in 1807 and baptized at Saint Mary’s Church on 30 June. He arrived in Canada with his family aged about nine or ten. With his siblings Wilfred spent the rest of his childhood in North Monaghan in the now County of Peterborough in Ontario.  In about 1829 he married the Irish-born Catholic Mary Maloney and the couple started to farm in Douro , only a few miles southwest on the other side of the emerging town of Peterborough. One significance of Wilfred marrying Mary Maloney was that, as was and is usual, he would have had to promise to bring up their children as Catholics. This the couple did and hence many of their descendants are Catholic to this day. The Grisdales had been Anglicans since the Protestant Reformation in England in the early sixteenth century. At least nine children followed over the next fourteen years: James (1830), Margaret (1834), Wilfred (1836), Edward 91839), John (1840), Catharine (1841), twins Ann and Mary (1843) and Ruth 1844.

In 1861 we find the family still in Douro. Twenty-three year old Wilfred (or Wilford as he is often now called in an Americanisation of his name) has become head of the family; father Wilfred having died in about 1844. He is farming 100 acres of wheat, peas, oats, potatoes and turnips. With him are his mother Mary, his brother John and his sister Ann. Sister Ruth is living nearby. Mary’s children James, Edward, and Mary had in the meantime died and daughter Catherine was living elsewhere. The farm was estimated to be worth $1,700.

Early Ontario Settlers

Early Ontario Settlers

The Douro farming community was predominantly Irish and Roman Catholic. The Grisdales’ neighbours included dozens of mother Mary’s Maloney family and many families with whom the Grisdales would soon marry, such as the Griegs, Tobins, Torpeys, O’Briens and McCues. The family in fact soon started to marry. In about 1864/5 Wilfred married Eliza Tobin, Ann married John Torpey, Ruth married John Grieg and soon John married Ellen O’Brien. Catherine would marry London-born James William Couchman and move to Saginaw, Michigan.

For reasons that I for one do not know, the family decided to sell up in Canada and in 1877 moved to Deerfield Township in Isabella County in Michigan. The move involved siblings Wilfred, John and Ann (Torpey), their mother Mary, plus Wilfred wife’s mother, and all their many Canadian-born children. Sister Ruth had earlier moved with her husband John Grieg and their family to nearby Midland County, Michigan, while sister Margaret (Prendergast) would also move with her family to Union Township.

So in total all of Wilfred Grisdale and Mary Maloney’s children had made the move to Michigan.

It might have been that they had heard about the opportunities to claim new ‘homesteading’ plots from Wilfred the Immigrant’s other son James (1812-1884). James with his wife Jane Green and their children had already moved to the Bay City area of Michigan in about 1869 from Welland County in Ontario (where other members of the family had moved to too).

Deerfield Township 1879

Deerfield Township 1879

With the money made from selling their Canadian farm Wilfred and his brother John bought plots of virgin land in the new Deerfield Township in Isabella County. We can see where they were from an 1879 plot plan of Deerfield (Click on the image and you can enlarge it. Wilfred’s (Wilford’s) plot is on the right two-thirds of the way up. John’s smaller plot is a little to the southwest). Unfortunately John was to die on 3 August 1880, aged only 40. He left behind a wife and several children who soon moved back to Peterborough County in Ontario.

Wilfred built a house there; a picture of which is shown below.

So it is this Wilfred Grisdale and his wife Eliza Tobin who are the ancestors of the Grisdales of Deerfield/Isabella County/Mount Pleasant. Wilfred, son of Wilfred, son of Canadian settler Wilfred Grisdale. And, just to confuse you more, the Canadian settler Wilfred’s father was also called Wilfred! He was an eighteenth-century Blacksmith in Matterdale. Wilfred like his father and grandfather was a farmer. He and his wife Eliza had twelve children of whom nine were still alive in 1900 and 1910: Jane (1865-1944), John (1865 – ), Wilfred Joseph (1870-1949), Mary (1872- ), Martin Joseph (1880-1955), Catherine (1882- ), Francis Joseph (1887-1952), Stephen (1889-1911) and Arthur Joseph (1894-1957).

Wilfred Grisdale's house in Deerfield

Wilfred Grisdale’s house in Deerfield

Wilfred died of chronic hepatitis in January 1900 and is buried in the Mount Pleasant Catholic Cemetery. His wife, Eliza Tobin died in 1916.

Here I’ll leave things for now. I might write later about the experiences of some of these early Michigan immigrants.

Towards the end of 1921 gold miner Fred Grisdale was dying of pulmonary tuberculosis in hospital in the mining community of Kingman in Mohave County, Arizona. He told people he was from Oregon and gave the names of some friends there and in Los Angeles, but he refused to name his parents or even mention his wife and child. What was Fred’s story?

Fred died on Christmas Eve 1921. His death certificate gives his age, 43, and his Oregon place of birth, but regarding the names of his father and mother it says that he ‘refused to tell’ and ‘information refused’. Six days later the Mohave County Miner (Kingman, Arizona) announced:

Fred Grisdale a miner aged about 43 years died at the county hospital in Kingman last Saturday after an illness covering a long period. Death was due to tuberculosis. Deceased gave the names of friends in Oregon and Los Angeles but so far nothing has been heard from them and it is probable that burial will take place here.

So Fred was buried in Section 17, Lot 2, Grave 31 of Kingman’s Mountain View Cemetery.

We know that exposure to silica dust increases the risk of pulmonary tuberculosis, particularly among gold miners who drill through hard rock. And Fred was a gold miner. Where had he come from? Who were his family? And why did he refuse to name them?

Baker City, circa 1900

Baker City, circa 1900

Frederick Grisdale was born on 8 November 1878 in Oregon, probably in the town of Roseburg in Douglas County. He was the fifth child and second son of Thomas Grisdale and Elmira Clements. Thomas had arrived in the United States in 1850, aged 11, with his brother Joseph and parents Doctor Grisdale and Mary Greene. They came from the cotton mill town of Bolton in Lancashire, England. I wrote about the family previously; how they had first moved to the cotton mills of Pennsylvania and how, later, Thomas set off on a long journey across the breadth of the continent, via Montana, Iowa and Missouri, marrying and having children on the way. By 1873 the new family had reached Salem in Oregon and then moved to Roseburg, where Fred was probably born, and from there to their final destination in the gold-boom town of Baker City, Oregon. In 1880 Thomas was a brick layer in Baker City and the children were in the local school.

As Baker City grew in population—300 in 1870, 1,200 in 1880, 2,600 in 1890, 6,600 in 1900–all the downtown frame buildings were replaced by buildings constructed of brick and native tuff stone quarried at Pleasant Valley. The most impressive brick building still standing on Main Street is the elegant Geiser Grand Hotel, which the Warshauer brothers, Jake and Harry, constructed in 1889. It went by the name Hotel Warshauer until purchased by the Geiser family about 1900.

Thomas Grisdale probably worked helping to construct some of these buildings. One local historian writes, ‘Baker City was a bawdy place in the late 19th century. One block of Main Street boasted five saloons and several brothels, yet more refined tastes also had a place in the “Queen City of the Mines.” An opera house lent the Oregon hinterlands a little taste of Europe, and the ornate Geiser Grand Hotel was considered the finest between Salt Lake City and Seattle.’

The growth of the town was all due to the discovery of gold. ‘The area had been a mere way station for pioneers on the Oregon Trail, but the region’s fate changed in 1861, when the discovery of gold in nearby Griffin Gulch sparked decades of frenzied mining in the Blue Mountains. Towns sprang up, among them Baker City, named for Edward Dickinson Baker, the U.S. senator from Oregon who died fighting in the Civil War. By the beginning of the 20th century, Baker City was home to 6,700 people… ‘

Placer Mine, Baker City, Oregon

Placer Mine, Baker City, Oregon

To start with the Baker City mines were so-called ‘placer’ mines. ‘Placer mining is frequently used for precious metal deposits (particularly gold) and gemstones, both of which are often found in alluvial deposits—deposits of sand and gravel in modern or ancient stream beds, or occasionally glacial deposits. The metal or gemstones, having been moved by stream flow from an original source such as a vein, is typically only a minuscule portion of the total deposit. Since gems and heavy metals like gold are considerably more dense than sand, they tend to accumulate at the base of placer deposits.’

In Baker City, the placer operations involved running water and gravel through sluice boxes to sift out the heavy gold flakes and maybe also a few valuable nuggets. By 1900 both Fred Grisdale and his older brother Thomas Edward were working as placer miners near Baker City.

We don’t know if Fred and his brother spent any money they made in the taverns, dancing houses and brothels of Baker City, though it might be a good guess. But something must have happened to estrange Fred from his family. Whether it was his marriage in 1904 to Wisconsin-born Laura Hamblin, or something else, remains a mystery. Whatever the case, Frederick moved from Oregon sometime in the first decade of the twentieth century, either before or after his marriage. One historian of the family wrote that Fred had, ‘left home at an early age and was never heard from again’. He had simply disappeared from his family’s lives.

A Missoula Mine

A Missoula Mine

But we can follow him. By 1910 he was living in the Montana gold-mining town of Missoula with his wife Laura and Montana-born daughter Evelyn. Here we find the first clear signs of his refusal to say anything of his parents. In the Federal census, while his wife Laura gave the places of birth of her parents (New York and Canada), Fred refused to say. The entries read, ‘unknown’.  Freddy was still a miner, though by now working underground. Like Baker City, Missoula was a gold and silver boom town. The town was founded in 1860 and named Hellgate Trading Post while still part of Washington Territory. By 1866, the settlement had moved five miles upstream and renamed Missoula Mills before being shortened to Missoula. In 1910 one downtown part was still called Hellgate Township and this is where the family lived.

Tonopah Extension Mine, 1912

Tonopah Extension Mine, 1912

But being a miner was a precarious business and miners were constantly moving in search of work. Sometime over the course of the next few years the family moved again, this time to Tonopah in Nye County, Nevada. In 1918, Fred was working for the Tonopah Extension Mining Company and living in East Pine Street. A History of Nye County gives a little flavour of how miners were hired in Tonopah:

In the era when miners worked for a day’s pay, a person obtained a job by “rustling” at the collar of the shaft. That is, he put in an appearance at the shaft, making it known that he was looking for a job. The old-time mine foreman did the hiring, not the manager or superintendent, although they might recommend someone to the foreman. The person who was hiring seldom used an employment agency, preferring to look at the man he might hire. The foreman wanted to see how healthy the prospective miner looked and whether he seemed capable. If the foreman did not personally know the miner, and if the man did not come well recommended from someone whom the foreman respected, he would take the man into his office and quiz him. He might not even ask about mines, but he could tell by the way the man talked whether or not he knew anything about mining. Mines had varying hiring times, but a lot of miners rustled at noon when the foreman came out of the shaft for lunch, though some miners tried to catch the foreman as he went down into the mine in the morning. Sometimes an unemployed miner would learn about a job from relatives or perhaps a friendly person in a bar might say, “Christ, there’s a bunch of guys quit last night. You’d better get out there tomorrow morning.” One thing that would finish a miner in search of a job faster than anything was for him to follow an ambulance up to the mine. People in town knew when there was an accident; they would hear three blasts on the bell or whistle and the ambulance would head for the shaft. Though foremen were sometimes gruff, had rough exteriors, and might not be able to give a man a job, some were known to give their lunch to a hungry man.

Spokane, Washington, circa 1920

Spokane, Washington, circa 1920

Fred was drafted into the US Army on 12 September 1918 in Tonopah. He gives his occupation, employer, date of birth and his wife’s name and address, but no mention of his parents of place of birth. Whether Fred actually had to serve I don’t know. It’s possible he was sent to Los Angeles, (as his brother was to be), and there met the ‘friends’ referred to in the newspaper notice I started with. But in any case, the First World War was over and with it the demand for many of the war materials mined in Spokane was drying up. The family had to move again, this time to the mining town of Spokane in Washington State.

In the 1920 trade directory for Spokane, Fred is listed as a miner living in College Avenue and his wife is given as Laura. But this information was probably already out of date, because in the 1920 census his wife Laura and 11 year-old daughter are living without Fred in Douglas Crescent, Spokane, and Laura is said to be ‘divorced’! There is no trace of Fred anywhere. Had Fred left Laura? Had she thrown him out? Was Fred already ill? Who knows.

Kingman Arizona

Kingman Arizona

So Fred, divorced from his wife, estranged from his family, set off one last time to seek work in the mines. This time he found himself in Kingman in Mohave County, Arizona. Kingman was founded in 1882, when Arizona was only a ‘Territory’. There were gold, turquoise and other mines. Being at an elevation of around 3,300 feet, it’s not quite as hot as one might imagine. But Fred was probably already ill and if he worked in the Kingman mines it can’t have been for long.

And here it is that I end this sad tale. Poor Fred would never mention his parents to his last breath. He didn’t even mention his former wife and his only daughter. When his ‘friends’ in Oregon and Los Angeles were contacted there was no reply. Did his daughter ever know what happened to her father? It seems his family back in Oregon did not.

Mountain View Cemetery, Kingman, Arizona

Mountain View Cemetery, Kingman, Arizona

So if you’re ever passing Kingman, Arizona, pop into the Mountain View Cemetery and think about lonely Freddy, the grandson of an enterprising Bolton cotton weaver, a descendant of the Matterdale Grisdales; a man for whom life didn’t seem to go quite right.

In an earlier article I wrote about a Solomon Grisdale who became Curate of the tiny and poor Durham country parish of Kirk Merrington. I told the story of his ‘Cow’. At that time I still didn’t know from which Grisdale family he came. I now do. Also a correspondent has helped with more details of his life. So this is a slightly longer and more detailed story of Curate Solomon Grisdale’s life.

Solomon Grisdale was born in Patterdale, Westmorland in 1764. He was christened as ‘son of Solomon Grisdale’ on 26 May 1764. Solomon senior was the son of Joseph Grisdale and Jane Martin of Dockray in Matterdale; he married Ann Bewsher at Barton (the principle church for Patterdale) in 1747. They lived initially in Patterdale and had the following children christened there: Joseph 1749 (christened in Barton Church), Ann 1749, Elizabeth 1754, John 1756, Jane 1759, Agnes 1762 and then Solomon in 1764. They subsequently moved to Swinside in Matterdale. Solomon senior died there in 1799 aged 82. In his Will he referred to his surviving children, Ann, the wife of Daniel Thwaites , Joseph, Jane, the wife of Thomas Graves, Agnes and Solomon, who he refers to as a ‘clerk’.

Rose Castle, Palace of the Bishops of Carlisle

Rose Castle, Palace of the Bishops of Carlisle

Although Solomon seems to have been in for a troubled life, things started out quite well. His ‘patron’ was his educated relative, the Rev. Dr. Browne Grisdale, who would become the Chancellor of the Diocese of Carlisle. But in 1787 Browne was the Rector of Bowness, and Solomon was ordained Deacon and made Browne’s Assistant Curate on 22 July. The ordination took place in Rose Castle, the salubrious palace of the Bishops of Carlisle. A year later in the same place Solomon was appointed ‘priest’ and curate of Burgh by Sands. He was described as a ‘lit’, which is: ‘The common abbreviation for ‘literate’ or ‘literatus’. Its use indicates that a clergyman did not possess a degree, but that he was judged by the bishop to possess sufficient learning to qualify for ordination.’ Solomon was still curate of Burgh in 1790. Sometime over the next few years he moved to Durham. Why had he changed Dioceses?

Kirk Merrington Church, County Durham

Kirk Merrington Church, County Durham

Solomon married a Mary Earl in Lamesley in County Durham on 16 June 1803. The couple had at least four children: Mary (1803), Joseph (1805), Jonathan (1807) and Ann (1809), all in Merrington, Durham. He was consecrated curate of Kirk Merrington in 1814, having probably already been schoolmaster. Referring to the marriage in Lamesley, my correspondent says, ‘Lamesley does not appear to have any connection to the families at this point. At this time, Solomon was already curate at Merrington so one may wonder why the marriage was not held in his parish. When we consider the date – 16 June 1803 and the date of daughter Mary’s birth – 20 Dec 1803, we may have an answer. Solomon had previously been curate of Rothbury in Northumberland and when I looked at the parish records to check the dates, I came across his predecessor’s burial. Jonathan Earl buried Jan 1801 aged 45. I believe he was Mary’s half brother…  This could be how Solomon and Mary met. Perhaps Mary was housekeeper for Jonathan and stayed on.’

And then there is the story of Solomon’s cow:

Solomon Grisdale, Curate of Merrington, who was very poor, and had a numerous family, lost his only cow. Mr. Surtees determined to raise a subscription for another cow; and waited on the Bishop of Lichfield and Coventry (the late Earl Cornwallis), then Dean of Durham, and owner of the Great Tithes of Merrington, to ask what he would give? “Give,” said his Lordship, “why a cow to be sure. Go, Mr. Surtees, to Woodifield, my steward, and tell him to give you as much money as will buy the best cow you can find.” Mr. Surtees, who had not expected above a five-pound note, at most, exclaimed, “My Lord, I hope you’’ ride to Heaven upon the back of that cow!” Awhile afterwards he was saluted in the College, by the late Lord Barrington, with – “Surtees, what is the absurd speech that I hear you have been making to the Dean?” “I see nothing absurd in it,” was the reply: “when the Dean rides to Heaven on the back of that cow, many of you Prebendaries will be glad to lay hold of her tail.”

I hope he got the new cow!

Robert Surtees (1779 – 1834) was a historian and antiquary who wrote The History and Antiquities of the county Palatine of Durham (1816). His memoirs were later published in 1852, from which I derive this tale.

Bishop James Cornwallis

One interesting little connection is that Bishop James Cornwallis, who offered to buy Grisdale a replacement cow, was the brother of the Earl Charles Cornwallis who had been the commander of the British forces at the Siege of Yorktown in 1781, and who was accompanied there by his friend the Rev Benjamin Grisdale, a distant relative of our poor Solomon, and the brother of the Rev. Dr. Browne Grisdale I mentioned before.

Just before Solomon’s death in 1818, Merrington was visited by representatives of the Select Committee for the Education of the Poor, where they found “five schools in which 104 children are educated”. One of the schoolmasters (and the curate) was Solomon and he told the visitors that “a considerable part of the poorer class are without the means of education and are desirous of possessing them”.

There is quite a story regarding his death. I thank a correspondent for providing this information. The History of the Urban District of Spennymoor by James J Dodd (1897) stated:

Solomon Grisedale appears to have been pursued by his unfortunate destiny right up to the end of his days. He finished by committing suicide, and the stains of his blood can still be discerned on the floor of the old vicarage at Merrington.

It does look as if the Church ‘closed ranks’ and attempted some type of cover up. I’ll leave that for another time.

Solomon it seems was a ‘very poor’ but good man, although obviously troubled. But he can’t have been that poor because his son Joseph fared somewhat better; he was able to study at Emmanuel College, Cambridge (which doesn’t come cheap), and became both a clergyman (curate of Wattlefield) and headmaster of King Edward’s Free Grammar School in Wymondham, Norfolk. He died aged 88 in 1893.

A truly staggering number of the Matterdale Grisdale clan became priests. Some had the benefit of an Oxford education (mostly at Queen’s College), and went on to great things. Others did not, but they were no less worthy. I have written about some of these ‘Priestly Grisdales’ already. Here I’d like to start to look at some others. I’ll start with John Grisdale, who between 1694 and 1722 was the curate, or ‘parson’, of Troutbeck Chapel in Westmorland, as well as the schoolmaster of the village school.

John Grisdale (an e was latter added to the name) was born in 1654 in Hollas in Matterdale. He was the son of Michael Grisdale (abt. 1615 – 1694) and his first wife Dorothy. Hollas is now the farm called ‘The Hollows’, near Matterdale Church.  The Hollas Grisdales were to have many connections with the Church. John’s uncle, also called John (1609 – 1682), was himself a ‘clerk’; quite possibly one of the early curates of Matterdale. Our John’s older brother Thomas (1643 – 1718) was himself a long-serving curate of Matterdale, while his younger half-brother Richard (b. 1667) was very likely also the curate of Crook Chapel near Kendal.

John married sometime prior to 1685 and his son Michael Grisedale, named after his father, was baptized in ‘Kendal’ on 23 March 1685. The baptism record shows John being ‘of Kentmere’

Kentmere Church

Kentmere Church

‘Johannes Grassdale’ was licensed in 1682 as curate of Kentmere Chapel in Westmorland. In 1691 he ‘exhibited’ there. Each clergyman was obliged to ‘exhibit’ his ordination, institution and induction papers once in each Archdeacon’s incumbency. A number of exhibits were usually taken at each spring Visitation. ‘Exhibit Books record the dates and places of the clergyman’s admittance as deacon and priest, and details about his institution to his current benefice.’ Some clergymen, particularly curates, will appear more than once, since their licences were regularly renewed.

John was still curate of Kentmere in 1701, but it was noted that, “Johannes Grisedale was also schoolmaster at Troutbeck; he had exhibited in 1691 for Kentmere but was described as ‘really serving without licence at Troutbeck.’” John had become the curate of Troutbeck and the village schoolmaster in 1694. He would remain curate until 1722, when he probably died.

In George Henry Joyce’s Some Records of Troutbeck (1924) we read:

1694-95. Mr. Grisedale came to be Minister at Troutbeck this year at a Salary of £10. The said John Grisedale agrees to perform all things belonging to the office of a Minister and diligently to keep and teach a School, as well for Petty, as for Gramar Scholars. The Articles of Agreement by John Grisedale and 43 other names have been duly subscribed to, and are well approved by Wm. Wilson, Rector of Windermere.

Joyce, who was Troutbeck’s schoolmaster for over forty years, adds, ‘The Schoolmaster was required to teach English, latin, greek, and the first four rules of arithmetic. He had to sign a Bond in the sum of Ten Pounds of lawful English money to do his duty, or else not to be admitted to his office’.

Town Head, Troutbeck

Town Head, Troutbeck

Before telling a little more of Troutbeck Chapel and School, what more do we know of John’s life on Troutbeck? Except that he was married with at least one son I know little, but we do know where he lived. In A Westmorland Village (1904), S. H. Scott wrote that after having visited the important Browne family house on the main road in Town Head, the northern most hamlet of Troutbeck, we can proceed:

Up the lane, round a sharp corner, we come to a house very much overgrown with creepers and roses. In the eighteenth century it was the house of Parson Grisedale, parish priest of Troutbeck, and its interior, for it has been very little altered since that time, gives a good idea of the simple surroundings of a Westmorland parson at that time. The ‘house’ has a floor of the familiar blue flags; the ceiling is low, and of course there are the oak beams and joists.

There is an oak cabinet, dated 1705, which bears the initials of John Grisedale and his wife, and a ‘locker’ in the wall by the chimney corner has the same initials and the date 1703.

The small house next Parson Grisedale’s old house was also in the possession of the Grisedale family at one time.

Troutbeck Church

Troutbeck Church

There was a chapel at Troutbeck since well before 1558. The church we see today is the result of a major rebuilding in 1736. The structures that John Grisedale had seen and served were knocked down to their foundation. The rebuilding followed a visitation from the Archdeacon of Richmond (Troutbeck was in the Archdeaconry of Richmond in the Diocese of Chester), which said the following: ‘We present the Chapel of Troutbeck the covering thereof not being in sufficient repair, the walls not being well plastered, and the windows shattered and broken.’

A plan of the former church was made in 1707, in John’s time there; it shows the design and positioning of all the windows and doors. There was also a steeple which in 1735 was ‘too unstable that it was likely to fall’. The bell was removed as a precaution.

The school where John taught was built in 1637. In the agreement to build the school it was stipulated that it should have ‘walles made to be in length eight yards within the walles, four yards and three quarters breadth within the house and four yards and a half in the side walls and to make sufficient chimney in the end of the aforesaid house from the ground of strand, and a flue’.

An article in the Troutbeck Parish Magazine of 1984 tells us:

Troutbeck School had an ancient foundation in 1637. By a piece of good fortune, exact details of the building specifications and names of the builders still exist. £5 a year was allocated to pay a master to instruct in ”English, Latin, Greek writing, Arithmetick and good disciplining” for which the parents paid sixpence a Quarter, although poor children were taught free. During the reign of Charles II, all the teaching became free, making Troutbeck one of the first free schools in the country. In 1760 a stable was built at the school for the use of those who came to church on horseback. The school was rebuilt in 1853, and then at a cost of £258, raised by public subscription and a sale of work, in 1885 it was approximately its present size.

George Joyce collected entries from Troutbeck school’s note book. Here are some I like:

One day the door was suddenly burst open, a rough head was protruded into the room, and a 72 loud voice was heard to say, “Which of you lile divvils left my yett oppen?” The irate farmer’s sheep had evidently strayed thro’ the open gate.

One Shrove Tuesday the children barred the door against the master and demanded a half holiday. This was a breach of discipline, but as there was no other harm done they got their holiday according to custom.

Many children absent—Sheepshearing—only 3 boys attended.

Snow falling heavily all day, consequently the geography lesson was omitted.

An hour lost through scholars being permitted to go hunting.

A liberal amount of cane has been dealt out this week to check a greater amount of talking than usual.

Such was the life of curate and schoolmaster John Grisedale.

Troutbeck Village

Troutbeck Village

‘The rain will destroy us if it lasts much longer.’ – Field Marshal Arthur Wellesley, Saint Jean de Luz, 31 October, 1813

It’s raining today in Itxassou in the Basque region of southwest France. As I look of the window I can see that the River Nive is running high. Two hundred years ago in November 1813 it was also raining and early snow covered the nearby hills. The British and allied army commanded by Field Marshal Arthur Wellesley – the Marquis (later Duke) of Wellington – had just arrived in this part of the world and the troops of his most trusted general, Sir Rowland Hill, were ‘cantoned’ in Itxassou and in the neighbouring villages of Cambo, Espelette, Larressore and Souraide. They were waiting for the weather to improve so they could cross the Nive, on the other bank of which the French army under Marshal Soult had taken up defensive positions all the way from Bayonne on the coast to Saint Jean Pierre de Port. The crossing took place on 9 December, 1813.

Joseph Bonaparte

Joseph Bonaparte

Briefly the background to all this is that in 1813  we are seeing the last stages of the long and bloody Peninsular War, which the Spanish rather quaintly call the War of Independence. In 1808, Napoleon Bonaparte had installed his older brother Joseph on the Spanish throne and the French were in charge of the country. The British had to rescue them. It was a huge, tortuous and brutal effort that took over five years. The decisive victory took place on 21 June 1813 just south of Vitoria – Gastiez (now the capital of Basque Spain) where Wellington’s British, German and Spanish army routed the French.  Joseph Bonaparte and his still huge army started a long and drawn-out fighting retreat over the Pyrenees and back into France. There were many skirmishes and battles and thousands on both sides continued to die.

The Battle of the Nivelle, November 1813

The Battle of the Nivelle, November 1813

In France the Battle of the Nivelle was fought on 10 November 1813 near the village of Sare on the flanks of the La Rhune.

 Soon after midnight, on the morning of 10 November, the columns of the allies under Wellington wound down the passes of the mountains in silence, lighted by the moon. At earliest dawn the attack was made on the lines of the enemy, and by sunset, in a succession of brilliant charges, the allies had broken the line. Soult had been out-manœuvred and outfought on his own long-prepared ground, and beaten at every point. The French, numbering seventy thousand men, had been placed in carefully selected positions. Strongly entrenched, they knew the roads, and were fighting to protect their native land from invasion; yet they suffered themselves to be dislodged from every point assailed with a lack of spirit that surprised the allies.

Under cover of night Soult withdrew and concentrated his forces in front of Bayonne. Wellington took up a position within two miles of the enemy, his left resting on the sea and his right on Cambo. As the weather was stormy and wet, all operations ceased. The roads were execrable, the crossroads a quagmire. It was not possible at that time of the year to move artillery over the sodden ground, and even communication between the wings was difficult.

The losing French army retreated again to the north side of the River Nive, which they believed they could defend and prevent the British from crossing.

After the Battle of the Nivelle, Wellington had wanted to immediately attempt a crossing of the Nive but the appalling weather made it impossible. The ‘roads’ had turned into muddy bogs and the river was so high that the available fords were impassable. As the rains continued to pore down, on the 16th November Wellington sent orders to ‘canton’ the army.

The 10th Hussars in the Peninsular Wars

The 10th Hussars in the Peninsular Wars

General Sir Rowland Hill’s division was ordered to canton Itxassou, Larressore, Cambo, Espelette and Souraide. Sir Rowland was Wellington’s most steady, reliable and trusted general. He was so loved for his care that his troops nick-named him ‘Daddy Hill’. And one of Hill’s soldiers was the famous Levi Grisdale. Grisdale had captured French General Lefebvre at the  Battle of Benavente in Spain in December 1808, had fought at the Battle of Vitoria in June and would go on to personally lead the Prussians of Marshal Blucher onto the field of Waterloo in 1815. But for now Levi was with his elite cavalry regiment, the 10th King’s Own Hussars, waiting to cross the Nive. Levi was more likely to have been billeted in Larressore than in Itxassou, but it’s nice to think that one of my family also looked through the rain on the River Nive two hundred years ago!

The 10th Hussars were at this moment commanded by Colonel Richard Hussey Vivian. Vivian had found himself some very salubrious quarters in the Chateau of Saint Martin in Larressore, from where he wrote to his wife on December 2:

Here I am, my dearest Eliza, in the midst of my brigade —in the midst of the enemy! Out of the very window of the room from whence I now write this I can almost converse with the French sentries! Nothing but a narrow river (the Nive) separates us; and it is fordable in many places; but they are very quiet, harmless neighbours. We have agreed not to fire at each other; and they are too much afraid of an attack from us to make it at all probable that they will molest us in our quarters. If they chose it would not be a very difficult matter to walk into my bedroom any night. There is, however, a brigade of infantry in the village, under General Pringle, and they would hold them. We could do nothing, for it is nothing but hill and dale!

You can have no conception of anything more magnificently beautiful than the situation of my chateau, which is on the point of a hill overlooking a beautiful mountain river, and looking up a most delightful valley, through which runs the river, the hills rising from the valley on either side crowned with timber; villages in abundance, bordering on the river.  But it is to the eye only that it is now delightful. The ravages of war have depopulated these otherwise charming residences ; few, if any, of the inhabitants remain, and what few do remain are almost starving from having been eaten out of house and home by the soldiery, with whom their houses are literally crammed.

General Hill’s division, of which I command the cavalry, is posted in the villages of Cambo, Espelette, Souraide, and Larressore — altogether about 12,000 men within a space of three miles of each other. On our left, at Ustarits (sic), is the 6th Division, Sir H. Clinton, about a mile off. I am just going there to dine and sleep at General Pack’s.

They talk of an advance soon, but I do not think it possible; for the roads are in such a dreadful state from the constant rain we have had that it is perfectly impossible for troops to move.

The next day he wrote to his mother:

I am now here in the midst of my brigade, on the banks of the Nive, and the enemy is quietly opposite me; so near that I can certainly make them hear out of the room where I now write; bat they are in a great fright that we should advance, and we are really very good friends, and they do not molest me, or prevent me sleeping in perfect safety and comfort. I have a capital chateau, delightfully situated… I only wish it were in England. I could sell about £10,000 worth of timber without doing any harm…  They talk of an advance very soon. I hope so, for we are terribly off for forage, and we shall get that in front.

‘Whilst the British were in position on the banks of the Nive, in November, 1813, the French used to meet the English officers at a narrow part of the river, and chat over the campaign. One of the latter, in order to convince them of the reverses of Napoleon in Germany (the Battle of Leipzig), rolled a stone up in the Star newspaper, and endeavoured to throw it across the stream. The stone, unfortunately, went through it, which made it fall into the water. The French officer thereupon remarked, in pretty fair English, “Your good news is very soon damped.”’

General Rowland 'Daddy' Hill

General Rowland ‘Daddy’ Hill

This pleasant, though wet, interlude was not to last. On the 8th December issued his orders for ‘forcing the passage of the Nive’ the next day. The task was entrusted to Rowland ‘Daddy’ Hill. He ‘was instructed to cross the river by fords near Cambo at daybreak of the 9th, re-establish the bridge, and assemble on the right bank the Second Division, the Portuguese Division attached to it, Vivian’s and Victor Alten’s brigades of cavalry, and Ross’s troop of horse-artillery. With these he was to advance along the road from St. Jean Pied de Port to Bayonne, and take up a position in the vicinity of Villefranque and Petit Mouguerre’.

Other divisions were to cross the river at Ustaritz and Arrauntz. Spanish General Morillo was ordered to cross the river at Itxassou in order to protect Hill’s rear from any attack by General Paris, who lay at Louhossoa, some four miles up the river from Cambo.

The Nive at Cambo les Bains

The Nive at Cambo les Bains

I leave the description of what followed to J. W. Fortescue, in his monumental  A History of the British Army:

Meanwhile Wellington’s orders were punctually followed. Beresford successfully laid his pontoon-bridges to an island in the river during the night; and on the morning of the 9th a beacon kindled on the height above Cambo gave the signal for attack.

The Sixth Division at once advanced upon Ustarits, drove the French sentries from the right bank of the river, and enabled the engineers not only to complete the pontoon -bridge but to repair another wooden bridge which had been partly destroyed by the French. They then crossed the water, Gruardet’s brigade of Darmagnac’s division falling back before them upon Villefranque, with little fear of being caught, for the marshy meadows were so heavy that the British could make but slow progress on their way to the road.

Hill simultaneously threw his corps across the river in three columns, one of them above Cambo, the others at Larressore and at Halsou, which was accomplished with only the loss of a few men drowned, though the water was so high that the men slung their cartridge-boxes round their necks to keep them dry. Foy’s division, which guarded this part of the stream, thereupon withdrew slowly, contesting every foot of ground. Fririon’s brigade retired upon Petit Mouguerre and Vieux Mouguerre, where Abbe’s division had been brought forward to support them ; while Berlier’s brigade, being cut off from the road by the advance of Clinton, was forced to retreat due east to the moorlands of Hasparren, and did not rejoin Foy until the afternoon. Paris also was compelled to retire before Morillo eastward upon Hilette (Helette) towards the shelter of Pierre Soult’s cavalry.

Nevertheless Hill’s advance had been so much retarded by the saturated soil that it was one o’clock before the head of his columns reached the heights of Loursinthoa on the road to Bayonne, where he took up a position with the Sixth Division on his left, the Third remaining to cover the bridge at Ustarits. Here he halted for two hours to let the tail of his columns come up; and during this interval d’Erlon deployed the whole of his troops between Villefranque and Petit Mouguerre, where Soult had already since noon taken up his own station. None the less the Marshal did not venture to assail Hill, and at last at three o’clock the Portuguese of Clinton’s division came down to attack Villefranque, and after one repulse succeeded in driving from it one of Darmagnac’s brigades.

A thick fog coming on before dark brought the combat to an end.

The ford of the Nive at Itxassou

The ford of the Nive at Itxassou

The British and allied army had crossed the Nive, Levi Grisdale among them. But things were not over yet. Marshal Soult counter attacked on the 13th December near Saint Pierre d’Irube, near Bayonne, but Sir Rowland Hill defeated the French without Wellington’s help at the so-called Battle of the Nive. Wellington and his army trundled on across southern France, eventually to take the French surrender at the Battle of Toulouse in April 1814. But he, and Levi Grisdale, had to come back the next year, when Napoleon had escaped from exile, raised a new army and met the British and Prussians at Waterloo!

9 December 1813: Just another wet day in the Pays Basque.

When James Grisdale died in 1918 in the Leeds industrial suburb of Hunslet he left the enormous sum of £56,399 to his sons, equivalent to at least £2.2million today. How had he made his money? How had he ended up in Leeds? And what was his connection with the campaign to abolish slavery in the United States?

James’ great grandparents were Joseph Grisdale (1729-1806) and Ann Temple (1736-1811), who lived in Matterdale, Cumberland. I have written quite a number of articles about this family, what they did and where they ended up[i]. A number of Joseph and Ann’s children moved to the cotton mills in Bolton Lancashire. One of these was Timothy Grisdale. He probably arrived in Bolton as a young man in the early 1790s. While working in the mills he married twice: first Nancy Priest in 1794. When she died in 1801, he married Mary Bradley the following year.

A Tallow Chandler

A Tallow Chandler

The first child of Timothy’s second marriage, Joseph (1803-1861), was named after his own father. Whether he first joined his father and other members of the Grisdale family in the Bolton cotton mills is unknown. At the age of twenty-four Joseph married Ellen Elliot in Prestwich, Lancashire. But the family continued to live in Bolton, where by the time of his marriage Joseph was working as a tallow chandler; that is a candle maker. Several children were born in Bolton, but sometime between 1833 and 1837 the family moved to Yorkshire where Joseph continued to ply his candle-making trade. By 1837 they were living in Leeds in Lower Head Row, Joseph’s son James was been born in 1839 in Pudsey (now part of Leeds) and by 1841 they were at Upper Corn Hill in Leeds before moving to Bramley in West Leeds in 1851.

Some of James’s siblings became painters, others went into the Leeds textile mills, but James followed in his father’s footsteps and became a candle maker.

Candle Making

Candle Making

People have been making candles for thousands of years, either from bees’ wax or from tallow, which is animal fat – usually from sheep, cows and pigs. Cotton wicks are repeatedly dipped into hot fat and the layers of the candle are built up. Centuries before the French had pioneered moulded candles, but for domestic purposes dipping remained the common method of manufacture. Of course, by the nineteenth century oil and paraffin lamps were starting to appear and candles were less and less necessary, but they were still widely used. Candles made of paraffin also came into use. What scale Joseph’s candle-making business in Leeds achieved we don’t know. It probably remained small. In the 1861 census, shortly before his death, Joseph was still a ‘tallow chandler’ in Kendell Street, as was his son William. James was also lodging nearby at 9 Little Duck Street, also working as a tallow chandler. But at some point shortly thereafter James started to expand. Before I tell of this perhaps a little flavour might be useful regarding the Hunslet part of Leeds that the family had gravitated to and where James would remain for the rest of his life.

Hunslet grew from an unremarkable area at the beginning of the industrial revolution to a major industrial area only a few years later. The growing industries in Hunslet were not the textile industries, for which Leeds was becoming best known, but generally heavier industries such as steel and iron foundries, engine works and railway works.

In 1834 Edward Parsons wrote[ii]:

Besides the woollen manufacture, Hunslet contains extensive glass works, large chemical factories, considerable potteries, and establishments for wire working.

The whole village, or rather suburb of Leeds, is irregularly, and frequently meanly built, consisting of narrow and dirty lanes, branching out from the great thoroughfare to Wakefield, and from the principal street passing by the chapel. The general aspect of the place is strangely uncouth…

The inhabitants have, however, distinguished themselves by their public spirit, and an infinitely larger portion of intelligence and knowledge is to be found among them, and is in incessant and active exercise, than can be found among an equal number of individuals taken from any agricultural district in the kingdom.

No place in the whole district has experienced such a total change in external appearance. This township now contains as many inhabitants as many of the cities and cathedral towns of the kingdom, and it is superior to them in wealth and intrinsic importance.

It was in this ‘uncouth’ place that James Grisdale was to exercise his ‘intelligence’, ‘incessantly’ and ‘actively’, to make his fortune.

James Grisdale

James Grisdale

By 1871, James was a ‘Master Tallow Chandler’ employing 4 men and 3 boys near Dewsbury Road in Hunslet. He was living with his wife Sarah Craven, whom he had married in 1862, and three surviving children. At some point James went into partnership with a William Rispin Dauber. In 1876 the London Gazette printed the following announcement:

NOTICE is hereby given, that the Partnership heretofore subsisting between us the undersigned, William Rispin Dauber and James Grisdale, carrying on business at Leeds, in the county of York, as Tallow Chandlers and Candle Makers, under the firm of Dauber and Grisdale, has been dissolved by mutual consent, as from the 1st day of April instant. All debts owing to or by the said partnership will be received and paid by the said James Grisdale, by whom the said business will in future be carried on on his own account.—Dated this 21st day of April, 1876. W. R. Dauber.  James Grisdale

James’ progress continued. By 1881 the family had moved to the more salubrious sounding Middleton Villa in Dewsbury Street and by 1891 they had acquired the positively grand Burton House in Burton Avenue, off Dewsbury Street – which later became a school. On both occasions James was now listed as a ‘Candle Manufacturer. James was to live in Burton House until his death in 1918. Clearly James had made some money.

Water Mill Hall Factory

Water Hall Mill Factory, Dewsbury Road, Leeds

But where was James’ candle-making factory? Where he first built up his business I don’t know for sure but it was probably at 1 Dewsbury. In 1887 James bought the Water Hall Mill factory on Dewsbury Road from J & J Armistead and Co. This company had been founded in the late eighteenth century by Leeds Quaker brothers Joseph and John Armistead. It had thrived during most of the first half of the nineteenth century:

One of the oldest established oil seed crushers in Leeds was J. & J. Armistead, who had their mill at Water Hall by 1798. Apart from seed crushing they were mustard manufacturers, mustard milling being between oil and corn milling in technical terms. By 1872 they were also brush makers. Business prospered, the mill was extended several times and these developments are illustrated in billheads of 1811and 1842. In 1824 the mill was powered by a 20 h. p. Murray engine. By 1853 Armisteads had added to their activities candle making. The candles were tallow dips, made by the repeated dipping of wicks into molten tallow, or the more costly moulded tallow candles.[iii]

What had gone wrong?

A Tribute for the Negro, 1848

A Tribute for the Negro, 1848

To cut a long story short, as the years progressed the Armistead  business had thrived and, as we can see from the family’s wills, so did the family fortune. But when  Joseph, the son of Joseph the co-founder of the family business, died in 1861, his son and beneficiary Wilson Armistead took over. Wilson Armistead was a good Quaker, and he was passionately concerned with justice, and particularly with fighting for the abolition of slavery in the United States. He lobbied, received many visits from American abolitionists, wrote pamphlets, gave speeches and became President of the influential Leeds Anti-Slavery Association. And he wrote books, aimed primarily at an American audience. His most famous book, published in 1848, was called A Tribute for the Negro, which was republished in the US in 2005 and is still used in US schools and colleges to this day. Recently the BBC even suggested that Wilson and the Leeds Anti-Slavery Association were ‘instrumental in helping to abolish slavery in the USA’. This might be an exaggeration, but it is clear that Wilson Armistead was a major force in lobbying to abolish slavery in the United States – which was finally achieved after the Civil War in December 1868, just a few months after Wilson’s own death.

Yet the time and effort Wilson put into this noble cause was, it seems, at the expense of the family’s mustard, seed, brush-making and candle manufacturing business. When Wilson died in 1868, he left the much reduced fortune of £9,000 to his son Joseph John (JJ) Armistead ‘Mustard Manufacturer’. His sons tried to revive the business. One family historian has recently written that when ‘Wilson died in 1868 …  JJ together with his brother Arthur worked day and night to rebuild the business.  However, JJ was only 20 and there was some complication with the will and everyone wanted their money back all at the same time so he decided to call it a day and sold up’.

So eventually all these efforts were to no avail. In 1880, Joseph John declared bankruptcy:

The Bankruptcy Act, 1869. In the county Court of Yorkshire, held at Leeds. In the Matter of Proceedings for Liquidation by Arrangement or Composition with Creditors, instituted of Joseph John Armistead and Arthur Wilson Armistead, carrying on business in co-partnership at Water Hall Mill, Leeds, in the county of York, as Drysalters, under the style of J. and J. Armistead, and also as Mineral Water Manufacturers, under the style of the Acerade Company. NOTICE is hereby given, that a First General Meeting of the separate creditors of the above-named Joseph John Armistead has been summoned to be held at our offices, No. 4, East-parade, Leeds, in the county of York, on the 2istday of June, 1880, at four o’clock in the afternoon precisely.— Dated this 1st day of June, I860. NORTH and SONS, 4, East-parade, Leeds, Solicitors for the said Debtors.

The various bankruptcy procedures, both individually and of the firm, trundled on for some years, but in 1887 Armisteads finally went out of business and ‘the works was taken over by James Grisdale & Son, formerly Dauber & Grisdale, oil & tallow merchants of 1 Dewsbury Road. With the introduction of paraffin wax Grisdales made ‘Yorkshire’ and ‘Sun’ brand wax candles as well as the ordinary ‘dips’.’ The mustard business was sold to the (now) famous Coleman’s Mustard.

Burton House, Hunslet

Burton House, Hunslet

James Grisdale had moved up another rung of the economic and social ladder. When his own brother Samuel, who had become a painter, died in 1904, his brother James was referred to as a ‘Gentleman’.

And that’s about all I know of James Grisdale until he died in 1918, still living in his impressive Burton House, when he left the £56,399 to his two ‘candle manufacturer’ sons William and Arthur, his ‘bank clerk’ son James Herbert and to estate agent George Edgar Hudson.

What became of all this wealth? Well James’ sons soon decided to cash in. They sold the factory and the family house and lived comfortably off the proceeds:

Burton Lodge, later known as Burton House, was built in 1791 and is a listed building. The Council bought it in 1919. After serving as an annex to Hunslet Moor Primary School it was later used to house Cockburn’s sixth form. In 1986 it was converted into flats.

On 17th February 1923 Water Hall was reported in the Yorkshire Evening Post as being connected to ‘a house of entertainment’ called Pasture Spring, a kind of tea garden.

James Grisdale and family in 1912

James Grisdale and family in 1912


[i]  These are some blog stories of James’ relatives, all descendants of Joseph Grisdale and Ann Temple of Matterdale:

The Boys Done Good – Three Bolton Weavers Go America, From the Lancashire Cotton Mills to Oregon – The Long Trek of a Grisdale Family, Benjamin Grisdale – Collecting Taxes for the Battle of Salamanca, Soldiering in India, Digging for Gold and Lugging Coal,  Bullocking Around in Perth – Who was William Grisdale?, The Bleacher Missionary – The Early Life of Bishop John Grisdale, ‘The Music of Those Voices Lingers’ – Manitoba University to Regina Trench, Praying Masters and Trip Men – The Ojibway Canadian Indian Grisdales, Flying Grisdales – Flying Officer Robert James Grisdale RCAF, A smart, dapper little lad – The Australian Life of William Grisdale .

[ii] Edward Parsons, The civil, ecclesiastical, literary, commercial and miscellaneous history of Leeds, Halifax, Huddersfield, Bradford, Wakefield, Dewsbury, Otley and the manufacturing district of Yorkshire, Vol 1. Leeds, 1834.

[iii]  E J Connell, Industrial Development in South Leeds, 1790-1914, Leeds, 1975.

Oh, The grand old Duke of York,
He had ten thousand men;
He marched them up to the top of the hill,
And he marched them down again.

And when they were up, they were up,
And when they were down, they were down,
And when they were only half-way up,
They were neither up nor down.

Richard Plantagenet, Duke of York

Richard Plantagenet, Duke of York

I learnt this nursery rhyme as a child. Maybe you did too? I had no idea what it meant, just as I had no idea of who the heck was Mother Hubbard. The funny thing is that nobody else knows either. If the rhyme has any basis in reality it’s probably connected with the Duke of York, Prince Frederick, and his defeat by the French at the Battle of Tourcoing in Flanders in 1794. Certainly it’s got nothing to do with Richard Plantagenet, Duke of York, who contested King Henry VI’s right to the throne in the Wars of the Roses in the fifteenth century, although this has at times been claimed.

Actually it doesn’t much matter which of the many Dukes of York, if any of them, provided the historical seeds of the rhyme. If we want to be more realistic we could write:

Oh, The grand old Duke of York,
He had ten thousand men;
He marched them up to the top of the hill,
And they never came down again.

This is what nobles do. The Duke of This or the Baron of That, the King of France or the Holy Roman Emperor, they called themselves warriors but actually they were just armed and heavily armoured thugs. If they weren’t leading their men up the hill to their death, they were leading them in the slaughter of the enemy. Sometimes in these battles the nobles died too. But in the middle-ages, in the so-called Age of Chivalry, while they expected the common soldiers, their ‘men’, to be slaughtered without mercy, they expected that if they themselves were facing defeat they would be able to ‘yield’, to be taken prisoner, to be treated honourably while awaiting the collection of a huge ransom paid for their release. The ransom money of course had to be ground out of their ever-suffering tenants and serfs back at home. That is what the common people were for. They only entered the nobles’ consciousness for two reasons: As a resource to be exploited and taxed to maintain their extravagant life-styles and to supply the soldiers to help them fight their never ending squabbles and wars.

Armed Banditti - 1066

Armed Banditti – 1066

Since the development and agriculture and the rise of Civilization this has been so. In 1776 the English radical Thomas Paine, strangely still so loved by the Americans (who without a moment’s thought would call him a ‘Commie’ if he were around today), and less strangely by the French, aptly called the Norman conquerors of England ‘armed banditti’. The ‘French bastard’ William was ‘the principal ruffian of some restless gang’.

These thugs quickly ejected the vast bulk of English aldermen and thegns from their land and divvied up the spoils between themselves. They built castles to protect themselves from a cowed, though still resentful and seething, English population. More importantly the castles also served to ratchet up the level of fear and intimidation. In the long years and centuries that followed they systematically set about reducing the English to de facto or de jure serfdom. All this required periodic doses of repression and violence, a thing these brutal, (though when they really had to fight, not very chivalrous), armed and armoured knights, on their huge war-horses, loved to do.

England was a conquered and occupied country. To use the language of the seventeenth century Levellers, it had fallen under the “Norman Yoke”, where it would remain for centuries.

In the fifteenth century there was a lord in Cumberland called Lancelot Threlkeld who was pretty honest about what the common English people were for.

The principal residence of the Threlkeld family was at Threlkeld in Cumberland; but they had large possessions at Crosby long previous to this time, for in 1304 and 1320 Henry Threlkeld had a grant of free warren in Yanwath, Crosby, Tibbay, &c., and in 1404 occurs the name of William Threlkeld, Knight, of Crosby. Sir Lancelot Threlkeld, Knight, was the son of Sir Lancelot Threlkeld, by Margaret, daughter and heiress of Henry Bromflatt, Lord Vescy, and widow of John de Clifford. He was wont to say he had three noble houses; one at Crosby Ravensworth for pleasure, where he had a park full of deer; one at Yanwath for comfort and warmth, wherein to reside in winter; and one at Threlkeld, well stocked with tenants, to go with him to the wars.

The Battle of Wakefield, 1460

The Battle of Wakefield, 1460

This Lancelot Threlkeld, who ‘stocked’ tenants ‘to go with him to the wars’, was the son of another Lancelot who had married Margaret Clifford, the widow of Sir John Clifford, known variously as ‘the Butcher’, ‘Bloody Clifford’ and ‘Black-faced Clifford’. In  Henry VI, Shakespeare has him killing Richard, the third Duke of York, and his son Edmund, Earl of Rutland, at the Battle of Wakefield in December 1460, during the Wars of the Roses.  John Clifford was soon killed by the Yorkists on 28 March 1461 at Ferrybridge in Yorkshire, on the eve of the Battle of Towton, a brutal affair which brought Edward IV (Richard of York’s son) to the throne. He left a son called Henry who went into hiding and lived as a ‘shepherd’ for 28 years. I wrote about Henry ‘the Shepherd lord’ recently.

It is some of these fifteenth-century goings-on that will be the subject of my next article. For now I’d like to end on a lighter note. Did you ever learn the mnemonic ROYGBIV for the colours of the rainbow? I was also once taught a rhyme to help remember this: ‘Richard Of York Gave Battle In Vain’. The Richard here being the one Shakespeare has killed by John Clifford ‘the Butcher’ at Wakefield.

Rainbow- - ROYGBIV

Threlkeld is a lovely place in Cumberland. It lies between Keswick and Penrith and just next to Matterdale. I wanted to tell the story of ‘The Shepherd Lord’, Henry Clifford, the father of the first earl of Cumberland and I probably will. But maybe William Wordsworth , Arthur Clifford, Bishop Thomas Percy and even Isaac Albéniz, can tell it better.

In his long poem called The Waggoner, Wordsworth wrote:

And see beyond that hamlet small,
The ruined towers of Threlkeld Hall,
Lurking in a double shade.
By trees and lingering twilight made!
There at Blencathara’s rugged feet,
Sir Lancelot gave a safe retreat
To noble Clifford; from annoy
Concealed the persecuted boy.
Well pleased in rustic garb to feed
His flock, and pipe on shepherd’s reed,
Among this multitude of hills,
Crags, woodlands, waterfalls, and rills.

Isaac Albeniz

Isaac Albeniz

There is even an opera called Henry Clifford written in 1893-95, the first of a series of operas by Isaac Albéniz which were commissioned and supplied with English libretti by his wealthy English patron Francis Money-Coutts. You can listen to the ouverture here. I find it quite beautiful.

In his 1817 history of the Clifford family called Collectanea Cliffordiana Arthur Clifford tells the full story:

HENRY, LORD CLIFFORD, OF WESTMORELAND, / SURNAMED THE SHEPHERD.

“The life of Henry, Lord Clifford, surnamed the Shepherd, father of the first Earl of Cumberland, exhibited a memorable example of the awful vicissitudes of human grandeur. He is known in history by the name of Lord Clifford, the Shepherd, an appellation which he obtained from the following circumstance. His father, John Lord Clifford, being killed in the fatal battle of Towton, in the year 1460, fighting for Henry VI. and the house of Lancaster; and Edward Duke of York, obtaining the crown, the young Lord Clifford, who was then only seven years old, was exposed to such imminent peril from the victorious party, that his mother Lady Clifford found it necessary to conceal him at a’ farm-house, in the dress of a shepherd’s boy. The memory of his father, and grand-father, who was also killed in battle, was so hateful to the house of York, that all their property was confiscated, and their titles attainted ; and had young Henry been discovered, he would most probably have been put to death. He was first committed to the care of a shepherd’s wife, who lived at Lonsborough, in Yorkshire, the seat of Lady Clifford, his mother, who was a great heiress, and Baroness Vescy in her own right. This woman was particularly chosen for the purpose, as she had formerly been nursery-maid at Skipton castle; and therefore the young lord being well acquainted with her, and very fond of her, he the more readily submitted to his hard condition, and to be separated from his disconsolate mother. And she being examined about her children, replied, that she had given positive directions to have them transported beyond the seas, into the Low Countries, there to be educated, and she knew nothing further about them. This answer was the more readily believed, as she had taken the precaution, immediately on her husband’s death, to send both her children to the sea-side, and the youngest was actually sent into the Low Countries, there to be educated, where he soon after died.

Threlkeld Hall today

Threlkeld Hall today

In this manner, therefore, young Henry lived in complete disguise, near his mother at Lonsborough, till he was fourteen years of age; when his grandfather, Lord Vescy, dying, a fresh rumour prevailed in the court of Edward IV. that the young Lord Clifford was alive; and strict enquiry being made after him, his mother, with the help of Sir Launcelot Threlkeld, her second husband, had him removed, together with the same shepherd and his wife, into Cumberland, where a farm was taken for him on the borders of Scotland. Here he lived as a shepherd for about 18 years; but his good father-in-law often came on purpose to see him, and he was sometimes visited very privately by his affectionate mother. Is it possible to fancy a more romantic and more interesting situation?

The greatest inconvenience which resulted to Lord Clifford from this mode of life was, that his education was entirely neglected; as his mother was afraid even to have him taught to read or write for fear of discovery ; and it was not till he had been restored to his lands and honours that he learnt even to write his own name. But notwithstanding the total neglect of his education, he always appeared to be a very intelligent man, and was an excellent economist in the management of his estate, and fortune. He also became a great builder, and thoroughly repaired all his castles in the north of England, and in other parts; which having been in the hands of strangers for five and twenty years had fallen greatly into decay. Skipton castle, and the lands about it had been given by King Edward the Fourth, to Sir Wm. Stanley; and the county of Westmoreland to Richard Duke of Gloucester, afterwards King of England, by the name of Richard III. In this distressful situation, therefore, he lived as a shepherd till he was thirty- two years of age; when Henry VII. of the house of Lancaster, obtaining the crown, Lord Clifford was restored in blood and honours, and to all his baronies, lands, and castles, by an act of parliament in the first of King Henry’s reign, by which his attainder was reversed, and his property restored.

Lord Clifford having passed his youth in this lowly condition among the mountains, appears to have acquired a decided taste for rural retirement; for he passed the remainder of his life at a romantic spot called Barden Tower, in Craven, where he addicted himself with great assiduity and delight, to the studies of astronomy and chemistry, in which he was assisted by the monks of the neighbouring priory of Bolton. However, he was drawn out of his retreat in the year 1513, when near sixty years old, and was one of the principal commanders in the great victory obtained over the Scotch, at Flodden-field, when he shewed that the military genius of the family had neither been chilled in him by age, nor damped by the strange misfortunes of his youth, nor extinguished by long habits of peace. In the old metrical history of Flodden-field, the following description is given of the followers of Lord Clifford the Shepherd :

From Penigent to Pendle Hill,
From Linton to Long Addingham,
And all that Craven cotes did till
They with the lusty Clifford came.
All Staincliff hundred went with him
With striplings strong from Wharledale,
And all that Hanton hills did climb
With Longstroth eke, and Litton Dale;
Whose milk-fed fellows fleshy bred,
Well browned with sounding bows upbent,
All such as Horton fells had fed
On Clifford’s banner did attend.

Flodden Field 1513

Flodden Field 1513

Lord Clifford, the Shepherd, received a summons to the first parliament held in the reign of Henry VII., and to all the succeeding parliaments of that reign, as well as those of Henry VIII. until his death. But in the twenty-first year of the reign of Henry VII. he fell under the displeasure of that avaricious and umbrageous monarch, for having taken part with the commons against the tax-gatherers; so that the king ordered him to produce all his evidences, in order to show by what right he held his lands in Westmoreland, as well as the office of hereditary high sheriff of that county, which he performed to the complete satisfaction of the king and his council.

This Lord Clifford, of Westmoreland, was twice married. His first wife was Anne, only daughter of Sir John St. John, of Bletsho, and cousin-german to King Henry VII. She was a lady of singular virtue, goodness, and piety; and so great a housewife, that she was one of the first who caused those tapestry hangings to be made, which are so often mentioned by Shakespeare, and other early writers, by the name of Arras; but which in this Lady Clifford’s time, were a great rarity in England. Some of these hangings, with her arms and those of Lord Clifford wrought upon them, were remaining at Skipton castle, in the time of Charles I., but they appear to have been destroyed during the civil war between the king and the parliament. By this lady, Lord Clifford had three sons, and four daughters. His eldest son and heir, who was afterwards Earl of Cumberland, was born in the year 1493.

Lord Clifford’s second wife was Florence, or Florentia, daughter of — Pudsey, Esq. of an ancient family in Craven. By her he had two or three sons who died young, and one daughter named Dorothy, who was married to Sir Hugh Lowther, of Lowther, in Westmoreland, from whom the present Earl of Lonsdale is descended.

Lord Clifford’s widow survived him many years and took to her second husband,, Richard, Lord Gray, a younger son of Thomas, first Marquis of Dorset.

By his last will and testament, Lord Clifford appointed that his body should be interred by that of his grandfather, Henry Bromflete, Lord Vescy,. in the monastery of the White Friars, within the suburbs of London, provided he died in that city or neighbourhood. But in case he died in the north of England, he ordered his body to be buried in the abbey of Shapp, in Westmoreland,. or in Bolton-abbey, in Craven, to both of which he was a great benefactor. He died in one of his castles in the north of England, and ended his memorable life on the 23d of April, in the year 1523.”

The Nut Brown Maid by Joseph Southall

The Nut Brown Maid by Joseph Southall

Arthur Clifford also wrote that: “Dr. Whitaker, in his valuable history of Craven, has conjectured with great appearance of probability, that the romantic adventures of Lord Clifford, the shepherd, gave rise to the beautiful old ballad of the “Nutbrown Maid,” modernised by Prior, in his poem of “Henry and Emma.” The Dr. Whitaker Arthur Clifford refers to was Thomas Dunham Whitaker who was born on the 8th of June, 1759, at Rainham, in Norfolk. He wrote:

“Clifford had a miserly father and a jealous step-mother, and owing to the parsimony of the one and the repelling influence of the other, was led into pecuniary embarrassments, which were the natural result of the extravagance of the court.

To relieve himself of these embarrassments, he did not resort, as is the fashion at the present time, to accommodating Hebrews, but in keeping with the ruder and more picturesque character of the fifteenth century, in which he lived, he became an outlaw, gathered together a band of reckless followers, plundered religious houses, and terrorised whole districts to such an extent that the inhabitants were sometimes compelled to seek refusge in the churches.

Having “sown his wild oats” he reformed and married Lady Margaret Percy, daughter of the Earl of Northumberland. It was about the year 1502 that “The Ballad of the Nut Brown Maid” was first printed, and from internal evidences it is inferred that it must have been written within a very short period of that time. Clifford was celebrated in the use of the bow, and the words of the ballad ‘Such an archere, as men say ye be’, would well apply to him. The outlaw in the ballad, moreover, particularly describes Westmorland as his heritage, and thus identifies himself with Clifford. The high lineage of the “nut brown maid” is in keeping with that of Lady Margaret Percy, and it may be that the young outlaw lurked in the forests of the Percy family, and in a disguise, which he told her covered a knight, won the lady’s heart. The inversion in the ballad of the rank of the parties was probably nothing more than a veil of poetic fiction used to conceal an actual episode which was then recent and well known.”

The Nut-Brown Maid is a ballad included by Bishop Thomas Percy in his Reliques of Ancient English Poetry of 1765. Percy wrote: “The sentimental beauties of this ancient ballad have always recommended it to readers of taste, notwithstanding the rust of antiquity which obscures the style and expression. The text is formed from two copies found in two different editions of Arnolde’s Chronicle, a book supposed to be first printed about 1521. The ballad of the “Nutbrowne Mayd” was first revived in The Muses’ Mercury for June 1707, 4to, being prefaced with a little “Essay on the old English Poets and Poetry,” in which this poem is concluded to be “near 300 years old,” upon reasons which, though they appear inconclusive to us now, were sufficient to determine Prior, who there first met with it. However, this opinion had the approbation of the learned Wanley, an excellent judge of ancient books. For that whatever related to the reprinting of this old piece was referred to Wanley, appears from two letters of Prior’s preserved in the British Museum [Harl. MSS. No. 3777].”

Here I use Arthur Quiller-Couch’s edition, contained in his The Oxford Book of Ballads of 1910. It’s exactly as the original except in slightly more modern English:

I

He.  BE it right or wrong, these men among
On women do complain;
Affirming this, how that it is
A labour spent in vain
To love them wele; for never a dele
They love a man again:
For let a man do what he can
Their favour to attain,
Yet if a new to them pursue,
Their first true lover than
Laboureth for naught; for from her thought
He is a banished man.

II

She.  I say not nay, but that all day
It is both written and said
That woman’s faith is, as who saith.
All utterly decay’d:
But nevertheless, right good witnèss
In this case might be laid
That they love true and continùe:
Record the Nut-brown Maid,
Which, when her love came her to prove,
To her to make his moan,
Would not depart; for in her heart
She loved but him alone.

III

He.  Then between us let us discuss
What was all the manere
Between them two: we will also
Tell all the pain in fere
That she was in. Now I begin,
So that ye me answere:
Wherefore all ye that present be,
I pray you, give an ear.
I am the Knight. I come by night,
As secret as I can,
Saying, Alas! thus standeth the case,
I am a banished man.

IV

She.  And I your will for to fulfil
In this will not refuse;
Trusting to show, in wordès few,
That men have an ill use—
To their own shame—women to blame,
And causeless them accuse.
Therefore to you I answer now,
All women to excuse:
Mine own heart dear, with you what cheer
I pray you, tell anone;
For, in my mind, of all mankind
I love but you alone.

V

He.  It standeth so: a deed is do
Whereof great harm shall grow:
My destiny is for to die
A shameful death, I trow;
Or else to flee.The t’ one must be.
None other way I know
But to withdraw as an outlaw,
And take me to my bow.
Wherefore adieu, mine own heart true!
None other rede I can:
For I must to the green-wood go,
Alone, a banished man.

VI

She.  O Lord, what is this worldis bliss,
That changeth as the moon!
My summer’s day in lusty May
Is darked before the noon.
I hear you say, farewell: Nay, nay,
We dèpart not so soon.
Why say ye so?whither will ye go?
Alas! what have ye done?
All my welfàre to sorrow and care
Should change, if ye were gone:
For, in my mind, of all mankind
I love but you alone.

VII

He.  I can believe it shall you grieve,
And somewhat you distrain;
But afterward, your painès hard
Within a day or twain
Shall soon aslake; and ye shall take
Comfort to you again.
Why should ye ought? for, to make thought,
Your labour were in vain.
And thus I do; and pray you to,
As hartèly as I can:
For I must to the green-wood go,
Alone, a banished man.

VIII

She.  Now, sith that ye have showed to me
The secret of your mind,
I shall be plain to you again,
Like as ye shall me find.
Sith it is so that ye will go,
I will not live behind.
Shall never be said the Nut-brown Maid
Was to her love unkind.
Make you ready, for so am I,
Although it were anone:
For, in my mind, of all mankind
I love but you alone.

IX

He.  Yet I you rede to take good heed
What men will think and say:
Of young, of old, it shall be told
That ye be gone away
Your wanton will for to fulfil,
In green-wood you to play;
And that ye might for your delight
No longer make delay.
Rather than ye should thus for me
Be called an ill woman
Yet would I to the green-wood go,
Alone, a banished man.

X

She.  Though it be sung of old and young
That I should be to blame,
Theirs be the charge that speak so large
In hurting of my name:
For I will prove that faithful love
It is devoid of shame;
In your distress and heaviness
To part with you the same:
And sure all tho that do not so
True lovers are they none:
For, in my mind, of all mankind
I love but you alone.

XI

He.  I counsel you, Remember how
It is no maiden’s law
Nothing to doubt, but to run out
To wood with an outlàw.
For ye must there in your hand bear
A bow ready to draw;
And as a thief thus must you live
Ever in dread and awe;
Whereby to you great harm might grow:
Yet had I liever than
That I had to the green-wood go,
Alone, a banished man.

XII

She.  I think not nay but as ye say;
It is no maiden’s lore;
But love may make me for your sake,
As I have said before,
To come on foot, to hunt and shoot,
To get us meat and store;
For so that I your company
May have, I ask no more.
From which to part it maketh my heart
As cold as any stone;
For, in my mind, of all mankind
I love but you alone.

XIII

He.  For an outlàw this is the law,
That men him take and bind:
Without pitie, hangèd to be,
And waver with the wind.
If I had need (as God forbede!)
What socours could ye find?
Forsooth, I trow, you and your bow
For fear would draw behind.
And no mervail; for little avail
Were in your counsel than:
Wherefore I’ll to the green-wood go,
Alone, a banished man.

XIV

She.  Right well know ye that women be
But feeble for to fight;
No womanhede it is, indeed,
To be bold as a knight:
Yet in such fear if that ye were
With enemies day and night,
I would withstand, with bow in hand,
To grieve them as I might,
And you to save; as women have
From death men many one:
For, in my mind, of all mankind
I love but you alone.

XV

He.  Yet take good hede; for ever I drede
That ye could not sustain
The thorny ways, the deep vallèys,
The snow, the frost, the rain,
The cold, the heat; for dry or wete,
We must lodge on the plain;
And, us above, no other roof
But a brake bush or twain:
Which soon should grieve you, I believe;
And ye would gladly than
That I had to the green-wood go,
Alone, a banished man.

XVI

She.  Sith I have here been partynere
With you of joy and bliss,
I must alsò part of your woe
Endure, as reason is:
Yet I am sure of one pleasure,
And shortly it is this—
That where ye be, me seemeth, pardé,
I could not fare amiss.
Without more speech I you beseech
That we were shortly gone;
For, in my mind, of all mankind
I love but you alone.

XVII

He.  If ye go thyder, ye must consider,
When ye have lust to dine,
There shall no meat be for to gete,
Nether bere, ale, ne wine,
Ne shetès clean, to lie between,
Made of the thread and twine;
None other house, but leaves and boughs,
To cover your head and mine.
Lo, mine heart sweet, this ill diète
Should make you pale and wan:
Wherefore I’ll to the green-wood go,
Alone, a banished man.

XVIII

She.  Among the wild deer such an archère,
As men say that ye be,
Ne may not fail of good vitayle
Where is so great plentè
And water clear of the rivere
Shall be full sweet to me;
With which in hele I shall right wele
Endure, as ye shall see
And, or we go, a bed or two
I can provide anone;
For, in my mind, of all mankind
I love but you alone.

XIX

He.  Lo yet, before, ye must do more,
If ye will go with me:
As, cut your hair up by your ear,
Your kirtle by the knee;
With bow in hand for to withstand
Your enemies, if need be:
And this same night, before daylight,
To woodward will I flee.
If that ye will all this fulfil,
Do it shortly as ye can:
Else will I to the green-wood go,
Alone, a banished man.

XX

She.  I shall as now do more for you
Than ’longeth to womanhede;
To short my hair, a bow to bear,
To shoot in time of need.
O my sweet mother! before all other
For you I have most drede!
But now, adieu! I must ensue
Where fortune doth me lead.
All this make ye: Now let us flee;
The day cometh fast upon:
For, in my mind, of all mankind
I love but you alone.

XXI

He.  Nay, nay, not so; ye shall not go,
And I shall tell you why—
Your appetite is to be light
Of love,I well espy:
For, right as ye have said to me,
In likewise hardily
Ye would answere whosoever it were,
In way of company:
It is said of old, Soon hot, soon cold,
And so is a womàn:
Wherefore I to the wood will go,
Alone, a banished man.

XXII

She.  If ye take heed, it is no need
Such words to say to me;
For oft ye prayed, and long assayed,
Or I loved you, pardè:
And though that I of ancestry
A baron’s daughter be,
Yet have you proved how I you loved,
A squire of low degree;
And ever shall, whatso befall,
To die therefore anone;
For, in my mind, of all mankind
I love but you alone.

XXIII

He.  A baron’s child to be beguiled,
It were a cursèd deed!
To be felàw with an outlaw—
Almighty God forbede!
Yet better were the poor squyere
Alone to forest yede
Than ye shall say another day
That by my cursèd rede
Ye were betrayed.
Wherefore, good maid,
The best rede that I can,
Is, that I to the green-wood go,
Alone, a banished man.

XXIV

She.  Whatever befall, I never shall
Of this thing be upbraid:
But if ye go, and leave me so,
Then have ye me betrayed.
Remember you wele, how that ye dele;
For if ye, as ye said,
Be so unkind to leave behind
Your love, the Nut-brown Maid,
Trust me truly that I shall die
Soon after ye be gone:
For, in my mind, of all mankind
I love but you alone.

XXV

He.  If that ye went, ye should repent;
For in the forest now
I have purveyed me of a maid
Whom I love more than you:
Another more fair than ever ye were
I dare it well avow;
And of you both each should be wroth
With other, as I trow:
It were mine ease to live in peace;
So will I, if I can:
Wherefore I to the wood will go,
Alone, a banished man.

XXVI

She.  Though in the wood I understood
Ye had a paramour,
All this may nought remove my thought,
But that I will be your’:
And she shall find me soft and kind
And courteis every hour;
Glad to fulfil all that she will
Command me, to my power:
For had ye, lo, an hundred mo,
Yet would I be that one:
For, in my mind, of all mankind
I love but you alone.

XXVII

He.  Mine own dear love, I see the prove
That ye be kind and true;
Of maid, of wife, in all my life,
The best that ever I knew.
Be merry and glad; be no more sad;
The case is changéd new;
For it were ruth that for your truth
Ye should have cause to rue.
Be not dismayed, whatsoever I said
To you when I began;
I will not to the green-wood go;
I am no banished man.

XXVIII

She.  These tidings be more glad to me
Than to be made a queen,
If I were sure they should endure;
But it is often seen
When men will break promise they speak
The wordis on the splene.
Ye shape some wile me to beguile,
And steal from me, I ween:
Then were the case worse than it was,
And I more wo-begone:
For, in my mind, of all mankind
I love but you alone.

XXIX

He.  Ye shall not nede further to drede:
I will not disparáge
You (God defend), sith you descend
Of so great a lináge.
Now understand: to Westmoreland,
Which is my heritage,
I will you bring; and with a ring,
By way of marriáge
I will you take, and lady make,
As shortly as I can:
Thus have you won an Earle’s son,
And not a banished man.

XXX

Here may ye see that women be
In love meek, kind, and stable;
Let never man reprove them than,
Or call them variable;
But rather pray God that we may
To them be comfortable;
Which sometime proveth such as He loveth,
If they be charitable.
For sith men would that women should
Be meek to them each one;
Much more ought they to God obey,
And serve but Him alone.

Wordsworth of course wasn’t content with a few lines, he had to tell the story at greater length, which he did in Song at the Feast of Brougham Castle upon the Restoration of Lord Clifford, the Shepherd, to the Estates and Honours of his Ancestors:

High in the breathless Hall the Minstrel sate,
And Emont’s murmur mingled with the Song.
The words of ancient time I thus translate,
A festal strain that hath been silent long:—

From town to town, from tower to tower,
The red rose is a gladsome flower.
Her thirty years of winter past,
The red rose is revived at last;
She lifts her head for endless spring,
For everlasting blossoming:
Both roses flourish, red and white:
In love and sisterly delight
The two that were at strife are blended,
And all old troubles now are ended.—
Joy! joy to both! but most to her
Who is the flower of Lancaster!
Behold her how She smiles to-day
On this great throng, this bright array!
Fair greeting doth she send to all
From every corner of the hall;
But chiefly from above the board
Where sits in state our rightful Lord,
A Clifford to his own restored!

They came with banner, spear, and shield;
And it was proved in Bosworth-field.
Not long the Avenger was withstood—
Earth helped him with the cry of blood:
St. George was for us, and the might
Of blessed Angels crowned the right.
Loud voice the Land has uttered forth,
We loudest in the faithful north:
Our fields rejoice, our mountains ring,
Our streams proclaim a welcoming;
Our strong-abodes and castles see
The glory of their loyalty.

How glad is Skipton at this hour—
Though lonely, a deserted Tower;
Knight, squire, and yeoman, page and groom,
We have them at the feast of Brough’m.
How glad Pendragon—though the sleep
Of years be on her!—She shall reap
A taste of this great pleasure, viewing
As in a dream her own renewing.
Rejoiced is Brough, right glad, I deem,
Beside her little humble stream;
And she that keepeth watch and ward
Her statelier Eden’s course to guard;
They both are happy at this hour,
Though each is but a lonely Tower:—
But here is perfect joy and pride
For one fair House by Emont’s side,
This day, distinguished without peer,
To see her Master and to cheer—
Him, and his Lady-mother dear!

Oh! it was a time forlorn
When the fatherless was born—
Give her wings that she may fly,
Or she sees her infant die!
Swords that are with slaughter wild
Hunt the Mother and the Child.
Who will take them from the light?
—Yonder is a man in sight—
Yonder is a house—but where?
No, they must not enter there.
To the caves, and to the brooks,
To the clouds of heaven she looks;
She is speechless, but her eyes
Pray in ghostly agonies.
Blissful Mary, Mother mild,
Maid and Mother undefiled,
Save a Mother and her Child!

Now who is he that bounds with joy
On Carrock’s side, a Shepherd-boy?
No thoughts hath he but thoughts that pass
Light as the wind along the grass.
Can this be He who hither came
In secret, like a smothered flame?
O’er whom such thankful tears were shed
For shelter, and a poor man’s bread!
God loves the Child; and God hath willed
That those dear words should be fulfilled,
The Lady’s words, when forced away
The last she to her Babe did say:
“My own, my own, thy fellow-guest
I may not be; but rest thee, rest,
For lowly shepherd’s life is best!”

Alas! when evil men are strong
No life is good, no pleasure long.
The Boy must part from Mosedale’s groves,
And leave Blencathara’s rugged coves,
And quit the flowers that summer brings
To Glenderamakin’s lofty springs;
Must vanish, and his careless cheer
Be turned to heaviness and fear.
– Give Sir Lancelot Threlkeld praise!
Hear it, good man, old in days!
Thou tree of covert and of rest
For this young Bird that is distrest;
Among thy branches safe he lay,
And he was free to sport and play,
When falcons were abroad for prey.

A recreant harp, that sings of fear
And heaviness in Clifford’s ear!
I said, when evil men are strong,
No life is good, no pleasure long,
A weak and cowardly untruth!
Our Clifford was a happy Youth,
And thankful through a weary time,
That brought him up to manhood’s prime.
– Again he wanders forth at will,
And tends a flock from hill to hill:
His garb is humble; ne’er was seen
Such garb with such a noble mien;
Among the shepherd-grooms no mate
Hath he, a Child of strength and state!
Yet lacks not friends for simple glee,
Nor yet for higher sympathy.

To his side the fallow-deer
Came and rested without fear;
The eagle, lord of land and sea,
Stooped down to pay him fealty;
And both the undying fish that swim
Through Bowscale-tarn did wait on him;
The pair were servants of his eye
In their immortality;
And glancing, gleaming, dark or bright,
Moved to and fro, for his delight.
He knew the rocks which Angels haunt
Upon the mountains visitant;
He hath kenned them taking wing:
And into caves where Faeries sing
He hath entered; and been told
By Voices how men lived of old.
Among the heavens his eye can see
The face of thing that is to be;
And, if that men report him right,
His tongue could whisper words of might.
Now another day is come,
Fitter hope, and nobler doom;
He hath thrown aside his crook,
And hath buried deep his book;
Armour rusting in his halls
On the blood of Clifford calls,—
‘Quell the Scot,’ exclaims the Lance—
Bear me to the heart of France,
Is the longing of the Shield—
Tell thy name, thou trembling field;
Field of death, where’er thou be,
Groan thou with our victory!
Happy day, and mighty hour,
When our Shepherd, in his power,
Mailed and horsed, with lance and sword,
To his ancestors restored
Like a re-appearing Star,
Like a glory from afar
First shall head the flock of war!”

Alas! the impassioned minstrel did not know
How, by Heaven’s grace, this Clifford’s heart was framed:
How he, long forced in humble walks to go,
Was softened into feeling, soothed, and tamed.

Love had he found in huts where poor men lie;
His daily teachers had been woods and rills,
The silence that is in the starry sky,
The sleep that is among the lonely hills.

In him the savage virtue of the Race,
Revenge and all ferocious thoughts were dead:
Nor did he change; but kept in lofty place
The wisdom which adversity had bred.

Glad were the vales, and every cottage-hearth; The Shepherd-lord was honoured more and more;
And, ages after he was laid in earth,
“The good Lord Clifford” was the name he bore.